All of the images that I posted are basically as I found them on the web, and are the full images of the artworks, with the possible exception that in reducing them and placing them side by side into the format the I chose, I may have shaved off two or three millimeters from some of the images' edges. There is nothing missing to provide context that will help you to see some sort of story in them. There are no small details that you're not seeing that would turn the images into the type of blunt visual literature that would meet your Objectivist expectations. So, since you don't appear to be capable of objectively identifying any of the "artists' meanings" that the images communicate, or the artists' "senses of life" as revealed in their art, or the "metaphysical value-judgments" that the images reveal, or which artists believe in volition and mankind's ability to achieve his goals and which are determinists who believe that mankind is fated to defeat and despair, then apparently all of the images, including the realistic ones, are "gibberish" -- very much like the music and architecture that I've asked you and hundreds of other Objectivists to objectively explain the meanings of. There sure is a lot of stuff that doesn't qualify as art according to Objectivist theories, eh? But, hey, let's cling to those theories anyway! J Oh, a few things could be said, despite them being too small to include telling details... To begin with, there is a difference between a work done with contemplation in mind and one done as a recorder - for despite the advent of photography to remove the recorder mode which inflicted artists from millenia ago, many artists never grasped the freedom gained and only intuited the contemplation in their preferences of what was wished to be painted... Given that, tho, one can note the top left and bottom left are formal floral arrangements, which in itself reflect a consensus of humanity being important, and that structure or orderliness is an attribute consequence.... the same can be said of the second down and the fourth, as these, too, reflect humanity's presence - the one being a garden and the other cultivated roses, and indeed the garden one evokes the emotion of gaiety and festive delight, tho not too much as the cropped universe only alludes to humanity by what it is and not by an overtness... the impressionist forest scene, however, involves nothing human - its universe is 'manless', yet even here it shows a point of upliftedness with the solo tree in the clearing, like a ballerina pirouetting on the floor, despite the subdued quietedness possibly pointing to the lessening of optimism as fall is preferred to, say, spring... the fall leaves, full of blemishes and deliberately so close cropped, have the same sense of decay... The ones on the right leave little emotion other than the so-called psychological ones of color responses, best viewed in the one across from the leaves - the brightness of a drunken festivity - and the Pollock, bleary dismalness of low chroma best suited as a rug decorative but nothing more [unless perhaps in a psychiatrist office as a case study], or the second down as perhaps a tile design... indeed, the tree on the left side is so abstracted and so emphasizing chaos it might as well be a pattern for use too...