Ed Hudgins

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  1. Pope Francis vs. the Cure of Reason
    By Edward Hudgins

    September 25, 2015 -- A young girl was recently interviewed on TV about her encounter with Pope Francis on his visit to the United States. She cried with joy as she described how he touched her on the forehead and offered a blessing. Now, she said, she might get the miracle she’s prayed for. Maybe someday she’ll be able to walk.

    Who could not be moved by a crippled child who wants to be cured? But what is really wrenching is the fact that this child and so many others look to faith rather than science and reason.

    Medical breakthroughs

    On the same day the Pope was touching the little girl, a news story was circulating about a breakthrough in prosthetics. A brain implant has restored to a man with a robotic hand his sense of touch.

    Another story in recent months documented technology that allows individuals to control their artificial limbs with their thoughts.

    Some even express fears that bionic legs in the future could be so good that they will be preferred to the natural ones we’re born with.

    The sightless have sought divine intersession to cure blindness since before the time of Jesus. A few days before the Pope toured D.C., a breakthrough was announced that involves applying a light-sensitive protein found in algae to the back of the retinas of eyes to, in effect, replace the rods and cones destroyed by certain diseases. The technique has been successful in mice and human tests are now coming.

    This restorative treatment has welcome competition. Last month saw a man receive the first bionic eye implant.

    And let’s not forget that deafness is in the process of being vanquished thanks to cochlear implants.

    Free markets needed

    Free markets, of course, if allowed to operate, will make what are now pricey, experimental medical technologies affordable for most, just as markets have allowed entrepreneurs to create and bring down the prices of computers, smartphones, tablets, Wifi, and all the hardware and software of the information revolution.

    Handicapped individuals, like the girl who was so happy the Pope touched her, might have bright futures indeed. But they need to recognize that it is not faith that will make them whole. It is reason.

    Human reason needed

    It is the power of the human mind, especially in science and engineering, that has brought about the benefits of our modern world. Yet where are the parades, the speeches before Congress, and the celebrations that recognize the sources of such benefits and encourage reason and achievement as foundational values in our culture? Why do so many seek hope in faith and otherworldly miracles when real achievements—“miracles” of the human mind—are all around us? Why do so few understand that training minds and encouraging entrepreneurship is the best way to ensure a healthy, prosperous future? With all the enthusiasm we see for the Pope, where is the enthusiasm for the actual creators and achievers in our world?

    Ironically, the Pope, in his economic ignorance, denounces the free market system that could cure that little girl. And he promotes draconian economic restrictions to fight hypothesized global warming, restrictions that would ensure that the poor he says he cares so much about will be with us always. The Pope—and all of us—indeed should empathize with that little girl. But he should be touting reason as the cure. This Jesuit Pope needs to read his Thomas Aquinas!

    Those who are enthusiastic about the Pope’s visit because he inspires hope for a better world had better look to the real source of all our blessings: the human mind.

    Explore

    Edward Hudgins, “How Anti-Individualist Fallacies Prevent Us from Curing Death.” April 22, 2015.

    Edward Hudgins, “Pope Francis: Beware of Earth Day Thinking.” April 22, 2014.

    Edward Hudgins, “Francis I: Pope of the Poor.” March 21, 2013.

  2. GOP 2015 Second Debate Rundown

    By Edward Hudgins

    The second GOP presidential debates (held September 16, 2015) were grueling affairs: four candidates for nearly two hours and eleven others nattering on for over three hours more. The TV audience was torn between coffee to stay awake through it all or gin to ease the pain. But here are some highlights that deserve attention.


    The GOP debate's food-fight format

    CNN opted for a food-fight format. Ask candidates what they thought about what other candidates said about them and let the reality TV begin. Unfortunately, this approach made it tough for candidates to highlight their priorities based on a unified vision and underlying principles. Of course, most don’t have priorities based on a unified vision and underlying principles.

    This format meant lots of mini-debates. It also meant that some candidates in the main event were sidelined for long periods of time; after the intros, Huckabee didn’t get a word in for 45 minutes. But the back and forth did bring out some real differences that might have been lost in the normal, press-conference “everybody repeat your one-minute talking point on X” approach.

    Trump’s temperament

    Donald Trump again was the debate’s big draw. The first question was to Carly Fiorina concerning Louisiana Governor Bobby Jindal’s remark that because of The Donald’s temperament he is a loose cannon and that it’s dangerous for him to control our atomic cannons. (Are you following all this?) Fiorina said that’s for the voters to decide. Trump bizarrely responded first by saying he didn’t know why Kentucky Senator Rand Paul was even included in the debate. What? Paul responded that Trump’s tendency to attack people because they’re short, tall, fat, or ugly indicates a problem. Trump responded that he had not attacked Paul’s appearance (he had attacked Fiorina’s) but said there was plenty of subject material there, presumably worthy of attack.

    A source of Trump’s support is he’s perceived as a no-nonsense guy who doesn’t mince words. That’s fine for describing ISIS killers—a refreshing change from President Obama, who saves his vicious attacks for Republicans. But the problem is not just that Trump comes off as a buffoon. When former Florida Governor Jeb Bush criticized Trump for giving money to Hillary Clinton, Trump responded that as a businessman he had to get along with all politicians. And Trump trumpets his alleged ability to get along with world leaders. But if how he gets along with other Republicans is any indication, he will neither be effective in working with members of Congress nor be able to charm other heads of state.

    Political outsiders vs. experience

    None of the other candidates picked up explicitly on the “elephant in the room” implications of Trump’s remark that businessmen have to get along with all politicians. That is exactly the fundamental problem with the current system: crony politicians run a mafia-like “wealth redistribution” and protection racket.

    Is Trump really a political outsider or part of this corrupt political system? Or is this the only way someone like Trump can do business?

    The popularity of Trump, Ben Carson, and Fiorina is attributed to their outsider status; and one of Fiorina’s central themes has been “challenging the status quo.” Thus the candidates who do or have held office had to resort to one of two strategies. Governor Chris Christie had to argue that as a Republican in New Jersey he’s always an outsider. Or they had to argue, has Wisconsin Governor Scott Walker did to Trump, “We don't need an apprentice in the White House.” With Walker, Ohio Governor John Kasich and Jeb Bush made virtues of their “We did it in our state” creds. We have yet to see whether this will work with GOP voters angry that Republicans continue to get rolled-over by Obama.

    Kim Davis and the rule of law

    On same-sex marriage and the refusal of Kentucky state official Kim Davis to issue wedding licenses to gays as mandated by the Supreme Court, former Arkansas Governor Mike Huckabee and former Pennsylvania Senator Rick Santorum at the pre-debate embarrassed themselves by arguing that she had a right to do so because of her religious beliefs.

    Worse, Huckabee said, “The courts can't make a law. They can interpret one. They can review one. They can't implement it. They can't force it.” Court rulings might be bad—the ones concerning Obamacare in particular—but Court rulings are the law until the Constitution is amended. In the pre-debate, former New York Governor George Pataki was right about the matter, declaring that he would have fired Davis.

    War and peace

    Foreign policy and especially how to deal with ISIS and Iran were important topics. Three approaches emerged among the candidates. First was the “proceed with caution” approach championed by Rand Paul. Second was the “peace through strength” approach. The argument goes that Obama is a weakling clown who sucks up to enemies and gets no respect. That’s why the Russians moved into Ukraine and why Iran stuck us with a terrible treaty that will allow them to get nukes. Show some steel and we might not have to use force. Fiorina gave a detailed account of how to build up the military. This was the safe position because it meant not having to take up the third approach, the almost single issue of South Carolina Senator Lindsey Graham: send in lots of troops.

    Immigration

    Immigration was also a hot topic, and pretty much everyone wanted to build a wall to keep out Mexicans. But Trump came under justified criticism, especially from Christie, that his plan to pick up and deport 12 million illegal immigrants was just not doable and not a serious suggestion.

    Marijuana

    Paul stood out especially by coming out in support of Colorado’s decriminalization of marijuana. He pointed out that while middle-class voters who take a toke—Jeb Bush confessed that he had!—can usually avoid prison time, poor minorities find themselves more often jailed. This makes their hard lives even harder. Paul was responding to Christie’s declaration that he would ignore Colorado’s law the first day he was in office as President because federal law should trump state law.

    Fiorina offered a moving and sensible comment when she said, “My husband Frank and I buried a child to drug addiction. So, we must invest more in the treatment of drugs. I agree with Senator Paul. I agree with states' rights. But we are misleading young people when we tell them that marijuana is just like having a beer. It's not.”

    Opening potential of others

    Most of the candidates did offer the usual rhetoric about economic liberty, and some even let shine through some deeper truths. Concerning whether to eliminate tax breaks for hedge fund managers, Huckabee actually responded, “I think we ought to get rid of all the taxes on people who produce. Why should we penalize productivity?”

    When asked what woman she would place on a $10 bill, Fiorina sounded a universalist note. She said she’d keep the bill as it is because “we ought to recognize that women are not a special-interest group. Women are the majority of this nation. We are half the potential of this nation, and this nation will be better off when every woman has the opportunity to live the life she chooses.”

    And in sharp contrast to the sloppy or stupid words of some, like Trump, who asserted that as President “they” would create jobs, Fiorina said, “The highest calling of leadership is to unlock potential in others. Problems have festered in Washington for too long. And the potential of this nation is being crushed.” Hear-hear!

    Explore:

    Edward Hudgins, The Republican Party’s Civil War: Will Freedom Win? 2014.

    William Thomas, “Donald Trump: A Know-Nothing for the 21st Century.” August 31, 2015.

    Edward Hudgins, “GOP Undercard Debate: Fiorina vs. Santorum.” August 7, 2015.

    Edward Hudgins, “What Carly Fiorina Brings to the GOP Agenda.” May 6, 2015.

  3. The Robots of Labor Day
    By Edward Hudgins

    September 2, 2015 -- Fear of robots has been rising: not just fear of the sci-fi killer kind but also fear that robots will take our jobs.

    But this Labor Day we should celebrate the fact that robots free us from the need to perform certain tasks, make our labor more valuable, and could usher in new age of prosperity and human flourishing.

    Robots are machines

    Robots are special types of machines. They’re programmed electro-mechanical devices that perform various physical functions, ideally better than humans. They range from the types that have been in factories for decades or that now roam the planet Mars to the more human-looking types that still are not in wide use. Artificial Intelligence (AI), which involves making computers—including those in robotic form—perform the higher-level cognitive functions that so far are only the capacities of humans, is now generally lumped in with robots.

    In recent years the fear that robots will take all our jobs has been on the rise. Demonstrators in Austin, Texas held signs reading "Stop the Robots" and "Humans are the future." In Britain, 40 percent of people fear robots will take their jobs. Even in India, where labor is cheap, robots are becoming even cheaper and causing concern about the future of that country’s economy.

    So should workers be concerned?

    Fear of machines

    The fear of machines and technologies, of which robots are a subset, goes back to the Industrial Revolution. Two centuries ago the Luddites in Britain sabotaged weaving machines fearing, for example, that textile factories would throw out of work skilled artisans making cloth by hand. And factories did just that! Was this bad for workers?

    Karl Marx thought it was good in the long run because machines made production more efficient; more and more goods could be produced. But he believed that increased productivity would mean factory owners would be able to fire many of their workers and cut the wages of the rest. The very few rich—the one percent!—would become richer, and the poor would become poorer as their ranks swelled. Eventually, the workers would revolt, overthrow the system, and distribute wealth from each according to his ability to each according to his need.

    But that didn’t happen. A prosperous middle class emerged in Britain and elsewhere. Where was Marx wrong?

    Ask this: If an owner’s factory could produce 1,000 shirts a day, driving out of business a cottage workshop that could produce only ten, what would happen to those 1,000 shirts? If most workers were destitute, there would be no customers for those shirts and no revenues for the owners.

    Ask this: If an owner’s factory could produce 1,000 shirts a day, driving out of business a cottage workshop that could produce only ten, what would happen to those 1,000 shirts? If most workers were destitute, there would be no customers for those shirts and no revenues for the owners.

    In fact, there are always uses for human labor and a competition for labor. The ten cottage workers would have to find other employment. This was a tough adjustment in the class system of Britain. But individuals learned to be entrepreneurial. And as they found new work, indeed, created new roles for themselves, they could buy the necessities of life at lower cost thanks to increased productivity. That’s where the 1,000 shirts went!

    In general, as productivity rises, workers might have to go into different fields or industries but they can trade their labor for more purchasing power and acquire clothes, food, automobiles, TVs, and everything that makes up our modern world.

    The modern world

    Today no one can doubt that technology makes our lives better. Entrepreneurs have given us a plethora of new consumer goods and services. Ten years ago there were no smartphones. Today every manual laborer at a construction site seems to have one as they chat with friends and check email and websites during their breaks. Five years ago there were no iPads. Now all kids seem to have tablets of one kind or other.

    Robots and AI are now saving labor that until now has been the purview of only the smartest of humans. For example, AI is providing better diagnostics and treatment recommendations for certain ailments than do flesh-and-blood physicians. Are they just throwing doctors out of work? Or are they freeing doctors for other tasks while improving health care for all?

    The entrepreneurial life

    Part of the fear of robots, AI, and technology is that they might help the economy overall but eliminate the need for particular individuals to do particular jobs. Lots of folks will have to find different work. America in the past has had the greatest job turnover rate but also the greatest job creation rate, but this fact might be cold comfort for some.

    Here is where having a day for “labor” obscures a fundamental truth. There is no real dichotomy between labor on the one hand and managers, investors, and entrepreneurs on the other. All workers are managers of their own time. All workers are investors in their own skills and capacities. All workers are entrepreneurs, deciding what fields they should go into and watching for opportunities in a fast-changing economy.

    And here’s where robots can’t replace something humans can and should do. We can and should strive to be the entrepreneurs of our own lives. We should take full responsibility for ourselves, think independently, set our own goals, devise strategies to meet them, and take advantage of every opportunity that allows us to reach our goals. Technologies, including robots, offer us such opportunities. And such technologies are the result of the most human of all attributes: our rational capacity; Ayn Rand called machines the “frozen form of a living intelligence.”

    So on Labor Day, let’s celebrate the fact that technology frees us to do more and have more. And let embrace, indeed, let's work for the coming age of robots and AI that will give us all the opportunity for a more prosperous and flourishing future.

    Explore:

    Bradley Doucet, “Why is There No Money in Star Trek?” May 10, 2009
    Edward Hudgins, “Happy Labor Day: We're All Workers!” September 1, 2006.
    David Kelley “What is Reason? (video)


  4. GOP Undercard Debate: Fiorina vs. Santorum
    By Edward Hudgins

    August 6, 2015 ―If the winner of the kiddie-table GOP debate were rewarded a seat at the adult table, Carly Fiorina would be feasting on hot turkey with all the trimmings. And if opposition to economic liberty were to banish a candidate from the primary dining room, former Pennsylvania senator Rick Santorum would be sent to bed without his supper.

    The main debate provided some verbal fireworks, especially surrounding Donald Trump. But Fiorina’s performance in the undercard debate could well influence both who participates in the next set of debates and what themes the candidates address

    Three GOP factions

    As the debates kick off we can evaluate the candidates in terms of three GOP factions. Are they establishment Republicans, simply seeking to tweak the failing welfare-regulatory state? Are they extreme social conservatives, who give priority to limiting liberty? Or are they libertarian/Constitutionalist Republicans who want to roll back the state and restore liberty? We can gauge whether they are sincere, competent, and intelligent rather than being simply spewers of soundbites. And we can gauge which appeals are promising for the advancement of liberty and which are not.

    Fiorina’s tech appeal

    Fiorina was one of seven August 6 “pre-debate” candidates who scored lower in the polls than the ten featured in the prime-time main event. She was credible in emphasizing that her experience as Hewlett-Packard CEO showed her understanding of economics, business, and technology. Of special note, she mentioned the need for a president who “understands bureaucracies, how to cut them down to size and hold them accountable.” Fiorina is often criticized for cutting the workforce at the Silicon Valley tech giant. She’s making it a virtue. She’ll make the hard decisions. Would that the mismanagers of America’s auto companies had done that decades ago. They might have survived without the need for monetary infusions of American taxpayer blood.

    Concerning Donald Trump’s popularity, Fiorina said what some other Republicans would acknowledge in the main debate, that “he's tapped into an anger that people feel. They're sick of politics as usual.” Her promise to shake up the status quo came off as more credible than other candidates who, after emphasizing their competence from years in politics, made the somewhat hollow claim that they are not part of “The System.”

    As the former CEO of a top tech company, Fiorina knows overseas markets and many world leaders. So she’s by no means a novice who needs to bone up on the names of foreign capitals. She’s shown her competence as a hardheaded businesswoman. Indeed, she was paid a compliment by former Texas governor Rick Perry. He said concerning the Iranians, he would have “rather had Carly Fiorina over there doing our negotiation than John Kerry. Maybe we would've gotten a deal where we didn't give everything away.” True enough, though this is not a very high bar. The success of my four-year-olds in negotiating from me more candy than they certainly need shows they might best Kerry as well!

    Fiorina hit many of the usual GOP hot-button issues, but her focus on economic opportunity was welcome. The one note she should have sounded more in her answers was her standard denunciation of the crony system that is corrupting the country.

    All in all, while a social conservative, she sounded like she might fit comfortably in the libertarian/Constitutionalist camp.

    Santorum’s social engineering

    Rich Santorum, by contrast, is the poster child for extreme social conservatives. Indeed, the theme of his 2012 bid for the GOP nomination was “Faith, Family and Freedom.” In light of his agenda to limit liberty he should have replaced the word “freedom” with “force.” Back then Santorum failed as a Romney-slayer, so this time around he’s taking a new tack.

    In the pre-debate, Santorum spoke in a code that marked him as both economically ignorant and no friend of free markets. He said he is “going to grow the manufacturing sector of our economy, so those 74 percent of Americans who don't have a college degree have a chance to rise again.” He wants “to create jobs and make America the number one manufacturing country in the world.” And he complained that illegal immigration is flattening, that is, holding down wages.

    Santorum, like many extreme social conservatives, idealizes a past America in which working-class men—the women were apparently all at home raising the kids—labored away in factories making cars or steel, making high wages that make them middle class. But the portion of the non-agricultural workforce in manufacturing in America has fallen from 25 percent in 1970 to about 8.5 percent today. Economic value today is more than ever in brains, not brawn; it's in Silicon Valley, not in the Rust Belt to the extent that it remains rusty.

    Santorum does not see his constituency in young entrepreneurs and tech achievers. Millennials who spearhead the new economy are socially liberal; 67 percent are for same-sex marriage. And about one-third have no religious affiliation. They are the antithesis for Santorum’s audience.

    Like many extreme social conservatives, Santorum is a social engineer from the right. In this case, he wants to make the economy safe for those who can’t write computer code or start an Uber, at the expense rather than in addition to those who can. Some proposals Santorum voiced in the debate, like a flat tax, are not bad and are meant to appeal to the libertarian/Constitutionalist wing of the GOP. But Santorum is still the ultimate extreme social conservative.

    Debates to come

    Her strong performance in the pre-debate could boost Fiorina in the polls and propel her into future debates with the major candidates. Hopefully she’ll double down on the theme of an innovative future economy.

    And hopefully Santorum’s backwards appeal will keep him in the political basement and show other candidates that such an appeal is radioactive.
    ---
    Hudgins is a senior scholar at the Atlas Society.

    Explore:

    *Edward Hudgins, The Republican Party’s Civil War: Will Freedom Win? 2014.

    *Edward Hudgins, “What Carly Fiorina Brings to the GOP Agenda .” May 6, 2015.

    *Edward Hudgins, “Rick Santorum: The Most Anti-Reagan Republican.” January 5, 2012.

  5. Is a $70,000 Base Salary Unjust and Corrupting?

    By Edward Hudgins

    August 6, 2015 -- Dan Price, the CEO of credit card processing company Gravity Payments, recently set a minimum salary of $70,000 for everyone at his company. He saw himself, as did many others, as a benevolent, ideal boss who cared about his employees. But when some employees quit because of this action, it revealed that whether Price meant to be or not, he was a corrupter of justice.

    Equalizing wages at Gravity Payments

    Price, like many liberals today, sees income inequality in-and-of-itself as a moral evil. He has said, “I want to fight for the idea that if someone is intelligent, hard-working and does a good job, then they are entitled to live a middle-class lifestyle.”

    Price over the next few years will almost double the starting salaries of entry-level employees to $70,000 and, in solidarity, cut his own million dollar salary to that level. How could he afford to do this? His business is successful for sure, but in order to pay primo wages for entry level jobs, he had to flatten his whole wage structure. Workers who had been at his company for years or who were contributing the most economic value to the company did not get their wages doubled if they received raises at all. There would simply not have been enough money to do this. In any case, to raise everyone’s wages correspondingly would have perpetuated income inequality.

    Gravity's producers shrug

    Price’s action was a real-life version of an action depicted in Ayn Rand’s Atlas Shrugged. In that novel, the owners of the Twentieth Century Motor Company decided to run their car factory on the Marxist doctrine “From each according to his ability, to each according to his need.” In that factory the best and the brightest were penalized for their productive virtues with more work and lower wages in order to meet the needs of those who were not as productive. The best people left, production declined, needs multiplied as everyone tried to be the neediest, customers fled, and the factory collapsed.

    Sure enough, Price has found some of his best workers leaving as well. His company is still hanging on, though, with some financial challenges ahead. But the reasons for employees leaving highlight important ethical truths.

    Injustice of entitlement

    The employees who left felt they were treated unfairly because they had worked the longest and contributed the most but were not being rewarded for their abilities. This is the dark side of the thoughtless obsession with equality of wealth or condition. Equality in this context is fundamentally unjust. It’s a rejection of the basic principle of justice that individuals should earn what they get.

    And this is the dark side of the notion of “entitlement” to a certain salary or condition. It requires productive individuals to cover the costs of those who are granted unearned benefits. In the case of Price, it is his business, so if he can convince some of his employees to foot the bill for others, he, as the business owner, is entitled to do so. His workers may choose to stay or go, and his customers can bear the inevitable rise in his prices and decline in the quality of his product, or they can shop elsewhere.

    But in the political realm we are not allowed to choose whether to foot the billions dollar bills that pay for welfare entitlements. The government simply taxes us and transfers the money to those who are said to “need it.”

    Price is perpetuating a pernicious morality. Some argue that those who start at $70,000 will feel the need to earn their keep and work hard. But the entitlement mentality has produced generations of individuals who whine for handouts, degenerates who have lost the moral understanding that they are first and foremost responsible for themselves. The looters in the Baltimore riots were the ultimate manifestation of that morality. They “need it” so they steal it.

    Price and other liberals fail to understand that there is nothing morally wrong with inequality of condition as such. What is important is whether someone acquired wealth legitimately by producing goods and services to sell to voluntary customers. In this country cronyism is the real problem. Big banks, auto manufacturers, money-losing PC eco-companies, and others all profit through political pull rather than by serving the needs to customers. The problem is not rich individuals. It is individuals who grow rich by stealing from others with the aid of their political hacks and cronies.

    Praise for achievements

    It’s good business practice for companies to reward employees in order to keep them happy and productive. And most of us want higher salaries. I know I do! But each entrepreneur must judge what works for the bottom line of their company in the long run, and an unjust system will not work. Worse, it perpetuates envy in the stunted souls of those who demand the unearned, and it creates unearned guilt in those individuals who deserve praise rather than censure for their productive achievements.

    ----

    Hudgins is a senior scholar at The Atlas Society.

    Explore:

    The Individualist's Guide to Progressive Change

    *Edward Hudgins, ObamaCare's War on Personal Responsibility. April 9, 2012.

  6. Bernie Sanders, Socialism, and the GOP

    By Edward Hudgins

    July 19, 2015 -- It’s more than ironic that as socialist economies, led by Greece, collapse, Democrats in America are infatuated by Vermont Sen. Bernie Sanders, the presidential candidate who caucuses with the Democrats but is an avowed socialist. The starry eyes for this supreme statist reflect an ignorance about our own collapsing regime to say nothing of moral failings that Republicans—and everyone else—should take seriously.

    Bernie Sanders: The anti-Hillary

    Let’s start with the positive reason that Sanders is attracting large, enthusiastic crowds while would-be president Hillary Clinton has trouble filling venues. Sanders does not hide his socialist convictions. Hillary has backed many of the same policies. But she hems and haws about her basic principles, posing as a pragmatic progressive simply looking out for the middle class. Her campaign is managed and faked, from supposed “random” meetings with ordinary voters to her rare press interviews given only to sycophant pseudo-journalists. She is disingenuous, whether about Benghazi, erased emails, or Pacific trade. She just hopes voters will not care.

    Attraction of authenticity

    To understand Sanders’ appeal, consider that young voters in 2008 were enthusiastic about Barack Obama, seeing him as an idealist who would transcend politics as usual. While they still voted for him in 2012, they were disillusioned at his failures, many seeing him as just another politician.

    Young people were the most enthusiastic supporters of libertarian Republican Rep. Ron Paul during the 2012 Republican presidential primary. Paul was an idealist and straight talker who didn’t spin his beliefs for the crowd de jour. And while Donald Trump doesn’t offer anything like a set of principles found in Paul or Sanders, part of his popularity is that he says what he thinks.

    Young people are far more cynical about politics and the world than their elders, but they clearly thirst for authenticity and ideals, which is what Sanders seems to offer.

    Socialism polls

    But there is more to Sander’s popularity than a bad taste for Hillary.

    A Pew survey found that 50% of Americans had a positive reaction to the word “capitalism” while 40% reacted negatively. But only 46% of young people under 29 years old had warm and fuzzys for the word while 47% found it cold and hard.

    By contrast, 60% of the population responded negatively to the word “socialism” and only 31% positively. But that word only harshed the buzz of 43% of young people, while a full 49% got good vibrations. Worse, the word “progressive,” a preferred label for many who promote socialist policies, garnered a 67% positive response. Ouch!

    Voters don’t simply pull the lever for labels. Indeed, the growth of independent voters, which includes 50% of those under 29, shows that both “Democrat” and “Republican” mean less and less. So what else is behind this benign view of socialism?

    Democratic to dictatorial

    Fundamentally, the current political battles reflect conflicting visions: government as protector of our individual liberty, leaving us free to live our lives as we will; or government as the benevolent parent that helps us helpless people directly.

    Many Sanders supporters rightly see Hillary as the Queen of Corruption. She and her foundation with ex-prez hubby Bill suck in cash from big bailed-out bankers, politically-connected companies, and foreign governments, while denouncing Wall Street and posing as the enemies of privilege. Most of Sanders’ support comes from donations of $250 or less. Sanders’ socialism, which purports to put “the people” in charge, seems to many the alternative.

    But Sanders’ supporters fail to understand that the crony corruption they loathe is a manifestation of our current system in which government helps people directly.

    For the democratic form of socialism, political power is the coin of the realm. As government redistributes wealth, the punished producers either produce less wealth or play the political game, seeking special favors and handouts. The only way socialism can overcome the resulting war of all against all is to become anti-democratic and dictatorial. A strongman promises to “transcend politics,” to use his pen and his phone to govern arbitrarily without regard to law.

    Bernie Sanders or Barack Obama become Il Duce.

    The only alternative to cronyism and Big Brother: a system in which individuals live their own lives and pursue their own dreams, producing goods and services to trade with their fellows based on mutual consent, with government confined to protecting rights.

    Will Republicans be able to overcome their own complicity in cronyism—and sometimes in Big Brother—and articulate this ideal? If they can’t or won’t, Sanders might lose but the only open question will be which future dystopia Americans will suffer in.


    ---

    Hudgins is a senior scholar at The Atlas Society.

    Explore:

    *Edward Hudgins, “After the Elections: The GOP Civil War.” November 13, 2014.

    *Edward Hudgins, editor, The Republican Party Civil War: Will Freedom Win? 2014.

    *Edward Hudgins, “Obama's Grab-Bag Socialism.” April 4, 2009.

  7. Four Facts for Human Achievement Day
    By Edward Hudgins

    July 20, 2015 -- July 20 is the anniversary of one of humanity’s greatest accomplishments, the first lunar landing. We should not only give a shout out to the thousands of people who made it possible for Neil Armstrong and Buzz Aldrin to walk the surface of another world. We should each celebrate this date as Human Achievement Day, to acknowledge all achievements, especially our own.

    Here are four facts on which you should reflect.

    Fact one: Achievements are what human life is all about. Unlike other animals, we humans need to create the means for our physical survival as well as our spiritual well-being. We need to figure out how to acquire food, build shelters, cure illnesses, build cities, travel to the Moon, and create everything that deserves the label “civilization.”

    Take a moment to look around you. Everything that is supportive of your life and your flourishing is an achievement of human beings.

    Fact two: Achievements are the pursuit of your own individual goals and dreams. Our achievements are many and varied, whether nurturing a child to maturity or a business to profitability; whether writing a song, poem, business plan, or dissertation; whether laying the bricks to a building or designing the building or arranging for its financing. Your achievements as an individual not only allow you to survive, put food on the table, and enjoy the amenities of life: They also give you spiritual fuel. They are manifestations of the fact that you are capable of meeting the challenges of life and are worthy of the happiness that achievement brings you.

    Take a moment to reflect on your own achievements and take pride in them. Perhaps reaffirm the current and future goals you wish to achieve.

    Fact three: Achievements come first and foremost from your own individual virtues; indeed, your greatest achievement is the creation of your own moral character. To achieve your goals you must exercise rationality to understand the world around you. You must exercise independent judgment, using your own mind and not relying simply on the opinions of others to guide your thinking and action. You must exercise integrity, never acting against your own judgment just because others disagree with you. You must practice honesty, first and foremost with yourself, and never pretend that the real world is something other than what it is. Your evasion of reality will not change it.

    Take a moment to reflect on the virtues that have allowed you to achieve the things you value. Where you find yourself wanting, plan the steps to reform your own moral character.

    Fact four: Achievements require a supportive culture that you must help create. Culture permeates everything, and you’re often as unaware of it as you are of the air you breathe. A culture is constituted in the values, priorities, assumptions, and expectations that influence you through family and friends, institutions, media, entertainment, politics, and much more. Culture for better or worse molds the moral character and goals of many. America’s culture used to celebrate achievement. Today it encourages infantile whining and excuse making. It marks as a “virtue” the degree to which moral weaklings take offense at real or imagined slights. It blames individual failure through individual irresponsibility on the success of those who take responsibility for their own lives.

    Take a moment whenever you see an achievement to praise it to your fellows. And point out to those who spew resentment against achievement that it is beneath their dignity and potential as human beings.

    Endless potential

    The Moon landing inspired millions in the past. And even with the anti-achievement sickness in our culture there is much that still inspires. The communications and information revolution is just the start. Entrepreneurial achievers are pioneering private space ventures, 3-D printing, robotics, nanotechnology, bio-tech, genetics, and life-extension technology, which promise exponential expansion in the future.

    The potential for human achievement is endless, but only if we truly value achievement and appreciate that the achievements we create in our modern world are manifestations of the moral virtues we each create in our character.

    And thus we should celebrate Human Achievement Day!

    ------
    Hudgins is a senior scholar and director of advocacy for The Atlas Society.

    Explore:

    Edward Hudgins, Apollo 11 on Human Achievement Day. July 20, 2005.

    Edward Hudgins, How anti-individualist fallacies prevent us from curing death. April 22, 2015.

    Edward Hudgins, “Book Review: Abundance: The Future Is Better Than You Think, by Peter Diamandis and Steven Kotler.” ISkeptic,

    April 24, 2013.

    Charles Murray, Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, 800 B.C. to 1950. 2003.

  8. The Davy Crockett "Republic" speech from "The Alamo" movie. John Wayne said it so well!

    'Republic'. I like the sound of the word. It means people can live free, talk free, go or come, buy or sell, be drunk or sober, however they choose. Some words give you a feeling. 'Republic' is one of those words that makes me tight in the throat - the same tightness a man gets when his baby takes his first step or his first baby shaves and makes his first sound like a man. Some words can give you a feeling that make your heart warm. 'Republic' is one of those words.

  9. I argue, of course, that belief in a creator is not necessary to justify individual rights. Our theist Founders like Jefferson understood "creator" in a very different way than many Christians today. But the point here is not to get bogged down in religious debates. Indeed, the Founders created the United States as a secular nation--current conservative Christian contentions to the contrary--because they had witnessed centuries of repression, torture, and wars that killed millions in the name of religion. We should fight the Obamas of the world based on the Founders' understanding of the purpose of government as the protection of individual liberty rather than the direction of our individual lives.

  10. What America Will We Give to the Future?

    By Edward Hudgins

    June 30, 2015 -- Will future generations look back on our current July 4th festivities and lament that we didn’t grasp that the republic was gone?

    Or will they celebrate that we were energized to restore the republic?

    Liberty that empowers

    Our country was established in 1776 on the premise that we all are endowed “with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.”

    The Constitution created a government of limited and enumerated powers, checks and balances, and federalism to protect individual liberty not only from threats foreign and domestic but also from the greatest threat to liberty of all: government itself.

    The result: America went from a rural backwater to the richest and most innovative country the world had ever known. This was because individuals were free to pursue their own dreams and to make their own lives through their own productive efforts.

    Political liberty was spiritually liberating, opening minds to the fact that they could flourish, that material poverty and personal impotence need not be their lot. Millions of immigrants came to these shores seeking that liberty. They both partook of and contributed to the culture of self-ownership, empowerment, and personal responsibility.

    Even up until a few decades ago, most supporters of the welfare state still held that individuals should generally run their own lives, that property rights and free markets should be protected by government. They simply believed—mistakenly—that government would need to step in to provide a safety net for unfortunates who might fall through the economic cracks or to rein in businesses that get too big and threaten competition.

    Powerful elites

    Today, the elites who dominate the Democrat Party, media, and academia believe government should be all-powerful and that they, the elite, should direct our lives. While some give lip service to empowerment, they in fact believe that most individuals are incapable of running their own lives. This is not idle rhetoric. It is a description of what motivates these elites. And it points to the dark place they are leading us.

    As the scope and power of government grows, every aspect of our lives and our every choice become a matter of political conflict—what we eat, how we educate our children, what we can plant in our gardens, and when our children can run a lemonade stand. Political power and pull rather than productive achievement become the coin of the realm, determining who gets what. The result is the ugly, crony system of today.

    Power to the individual

    But there is pushback because the American spirit is still alive.

    Today it is not only Tea Party activists who are skeptical about government. Political independents and many young people have seen the promises that government can radically improve our lives coming to naught.

    Within the GOP there is now a civil war. Libertarian and limited government Republicans, who want to roll back government, are exerting their influence. They are challenging establishment Republicans, who want to keep the welfare state, just tweaking it to make it more efficient, and extreme social conservatives who give priority to actually limiting personal liberty.

    In recent decades we’ve see the rise of new entrepreneurs who created the information and communications revolution and are now sparking revolutions in other areas as well—robotics, nanotechnology, genetics, 3-D printing and manufacturing, life extension, and much more. These individualists understand the power of human reason to change the world for the better. They love and take pride in their work. And they want to be free to pursue their own dreams and to make their own lives through their own productive efforts.

    They manifest the best of the American spirit. They represent hope. They offer a political opportunity for those who want to restore the republic that is necessary if these entrepreneurs are to continue to achieve in the future.

    A powerful vision

    In the past, the liberty in America offered millions the opportunity to win for themselves prosperous and fulfilling lives. The country offered a powerful vision of hope for all of a world as it can be and should be.

    Today, we still have the opportunity to reclaim for ourselves that liberty, which will secure the thanks of future generations, if only we seize the moral high ground and fight for the values of life, liberty, and the pursuit of happiness set down in the Declaration.
    ------

    Hudgins is a senior scholar and director of advocacy at The Atlas Society.

    Explore:

    *William Thomas and Edward Hudgins, “The Volcker Rule and the Two Americas.” December 18, 2013.

    *David Mayer, “Completing the American Revolution.” June 23, 2010.

    *Edward Hudgins, “Let's Declare the Fourth of July a Tax-Free Day!” July 4, 2007.

    *Edward Hudgins, “What Unites America? Unity in Individualism!” June 30, 2004.

    *William Thomas, “What Are Rights?
    *Edward Hudgins, “What Is An American?” July 3, 1998.

  11. Thanks MSK, Brant!

    I originally majored in physics and astronomy so I find these discussions very interesting. Since space-time breaks down at the singularity we project when we run the Big Bang (not Bank!) backwards--similar to the breakdown occurring in black holes, we can't really say what happens. Hawking speculates that maybe asking what came before hte Big Bang is like asking what is north of the North Pole on the surface of our sphere? The question doesn't make sense.

    But none of these uncertainties should deter us from acting to expand our knowledge, our capacities, and our lives!

  12. In a Woody Allen movie we see his character as a child refusing to do his homework or something of the sort because the universe is expanding and will be winding down in billions of years. He mother protests that “Brooklyn is not expanding!” Woody was making fun of this sort of childishness.

    Arguments about whether the universe is doomed to heat death, whether there is a context for the Second Law of Thermodynamics or whatever is of interest in advanced physics discussions. (I attended a lecture some years ago by Freeman Dyson on the prospects for sentient life continuing based on a Big Crunch, a slowing to a near halt expansion, and acceleration.)

    What is important is our prospects now and in the near future and, if the technologies can be developed, extending our capacities and our lives to the greatest extent that we can. How long? I don’t know. Neither does anyone else. But to not try is to guarantee failure.

    Ayn Rand liked to say that an era has a leitmotif. But the age of Enlightenment has been replaced by the age of envy. I would say that the optimism and idealism of the past has been replaced by the pessimism and cynicism.

    So in addition to the technological, life-enhancing breakthroughs that come out of the Google/Silicon Valley entrepreneurs, we have the possibility for a restoration of the hope and promise both of today and tomorrow, for a world as it can be and should be!

  13. If I were writing a technical piece rather than a movie review I'd point out limits to the Turing Test. In the movie they actually going beyond the Turing Test with the Mary in a black and white room thought experiment. Deeper than what the Turing Test can tell us is whether an entity has volition and self-awareness, which as implications for experiencing "qualia." And as I'm sure you know, the concept of volition is one that is not simple to formulate for humans. I can give the Objectivist definition but that still leaves a lot of issues open.

  14. Ex Machina movie review

    By Edward Hudgins

    May 12, 2015 -- How will we know if an artificial intelligence actually attains a human level of consciousness?

    As work in robotics and merging man and machine accelerates, we can expect more movies on this theme. Some, like Transcendence, will be dystopian warnings of potential dangers. Others, like Ex Machina, elicit serious thought about what it is to be human. Combining a good story and good acting, Ex Machina should interest technophiles and humanists alike.

    The Turing Test

    The film opens on Caleb Smith (Domhnall Gleeson) , a 27 year old programmer at uber-search-engine company Blue Book, who wins a lottery to spend a week at the isolated mountain ex-machina-review-objectivism.jpghome of the company’s reclusive genius creator, Nathan Bateman (Oscar Isaac). But the hard-drinking, eccentric Nathan tells Caleb that they’re not only going to hang out and get drunk.

    He has created an android AI named Ava (Alicia Vikander) with a mostly woman-like, but part robot-like, appearance. The woman part is quite attractive. Nathan wants Caleb to spend the week administering the Turing Test to determine whether the AI shows intelligent behavior indistinguishable from that of a human. Normally this test is administered so the tester cannot see whether he’s dealing with a human and or machine. The test consists of exchanges of questions and answers, and is usually done in some written form. Since Caleb already knows Ava is an AI, he really needs to be convinced in his daily sessions with her, reviewed each evening with Nathan, that Nathan has created, in essence, a sentient, self-conscious human. It’s a high bar.

    Android sexual attraction

    Ava is kept locked in a room where her behavior can be monitored 24/7. Caleb talks to her through a glass, and at first he asks standard questions any good techie would ask to determine if she is human or machine. But soon Ava is showing a clear attraction to Caleb. The feeling is mutual.

    In another session Ava is turning the tables. She wants to know about Caleb and be his friend. But during one of the temporary power outages that seems to plague Nathan’s house, when the monitoring devices are off, Ava tells Caleb that Nathan is not his friend and not to trust him. When the power comes back on, Ava reverts to chatting about getting to know Caleb.

    In another session, when Ava reveals she’s never allowed out of the room, Caleb asks where she would choose to go if she could leave. She says to a busy traffic intersection. To people watch! Curiosity about humanity!

    Ava then asks Caleb to close his eyes and she puts on a dress and wig to cover her robot parts. She looks fully human. She says she’d wear this if they went on a date. Nathan later explains that he gave Ava gender since no human is without one. That is part of human consciousness. Nathan also explains that he did not program her specifically to like Caleb. And he explains that she is fully sexually functional.

    A human form of awareness

    In another session Caleb tells Ava what she certainly suspects, that he is testing her. To communicate what he’s looking for, he offers the “Mary in a Black and White Room” thought experiment. Mary has always lived in a room with no colors. All views of the outside world are through black and white monitors. But she understands everything about the physics of color and about how the human eyes and brain process color. But does she really “know” or “understand” color—the “qualia”—until she walks outside and actually sees the blue sky?

    Is Ava’s imitation of the human level of consciousness or awareness analogous to Mary’s consciousness or awareness of color when in the black and white room, purely theoretical? Is Ava simply a machine, a non-conscious automaton running a program by which she mimics human emotions and traits?

    Ava is concerned with what will happen if she does not pass the Turing test. Nathan later tells Caleb that he thinks the AI after Ava will be the one he’s aiming for. And what will happen to Ava? The program will be downloaded and the memories erased. Caleb understands that this means Ava’s death.

    Who’s testing whom?

    During a blackout, this one of Nathan in a drunken stupor, Caleb borrows Nathan’s passcard to access closed rooms, and he discovers some disturbing truths about what proceeded Ava and led to her creation.

    In the next session, during a power outage, Ava and Caleb plan an escape from the facility. They plan to get Nathan drunk, change the lock codes on the doors, and get out at the next power outage.

    But has Nathan caught on? On the day Caleb is scheduled to leave he tells Nathan that Ava has passed the Turing Test. But Nathan asks whether Caleb thinks Ava is just pretending to like Caleb in order to escape. If so, this would show human intelligence and would mean that Ava indeed has passed the test.

    But who is testing and manipulating whom and to what end? The story takes a dramatic, shocking turn as the audience finds out who sees through whose lies and deceptions. Does Mary ever escape from the black and white room? Is Ava really conscious like a human?

    What it means to be human

    In this fascinating film, writer/director Alex Garland explores what it is to be human in terms of basic drives and desires. There is the desire to know, understand, and experience. There is the desire to love and be loved. There is the desire to be free to choose. And there is the love of life.

    But to be human is also to be aware that others might block one from pursuing human goals, that others can be cruel, and they can lie and deceive. There is the recognition that one might need to use the same behavior in order to be human.

    If thinkers like Singularity theorist Ray Kurzweil are right, AIs might be passing the Turing Test within a few decades. But even if they don’t, humans will more and more rely on technologies that could enhance our minds and capacities and extend our lives. As we do so, it will be even more important that we keep in mind what it is to be human and what is best about being human. Ex Machina will not only provide you with an entertaining evening at the movies It will also help you use that very human capacity, the imagination, to prepare your mind to meet these challenges.
    ----
    Hudgins is a senior scholar and Director of Advocacy at The Atlas Society.

    Explore:

    Edward Hudgins, How Anti-Individualist Fallacies Prevent Us From Curing Death. April 22, 2015.

    Edward Hudgins, Google, Entrepreneurs, and Living 500 Years. March 12, 2015

    Edward Hudgins, Book Review: Abundance: The Future Is Better Than You Think. April 24, 2013.

    William Thomas, Transhumanism: How Does it Relate to Objectivism?

  15. What Carly Fiorina Brings to the GOP Agenda

    by Edward Hudgins

    May 5, 2015 -- Carly Fiorina is the latest longshot to join the Republican presidential primary field. But whatever her prospects may be, she brings two important issues to the campaign that ought to be at the top the GOP agenda.carly%20%20fiorina%20liberty_1.JPG

    First, if you understand that the free market is rapidly being replaced by a crony system that rewards political pull, yet is blamed for the corruption wrought by cronyism, know that Fiorina is targeting cronyism as a centerpiece of her campaign.
    And second, if you’re working for a prosperous techno-future, know that her focus on the importance of entrepreneurial innovators could help frame a much-needed appeal to the Silicon Valley types who, in the long run, will otherwise be destroyed by the crony system.

    Fiorina as the anti-Hillary

    Fiorina portrays herself as the anti-Hillary Clinton, the woman from business rather than politics. She worked in jobs like secretary while pursuing advanced college degrees in business management. She worked her way into the top ranks at AT&T and Lucent before becoming CEO of Hewlett-Packard, one of the country’s biggest tech companies. After her departure from Silicon Valley—more on that in a moment—she ran unsuccessfully for a California Senate seat in 2010. Since then she’s busied herself with a foundation she personally funds to promote social and charitable causes.
    Hillary.jpg

    Hillary Clinton

    Hillary Clinton, by contrast, worked her way up through politics. She rose as an adjunct to her husband, Arkansas governor and later U.S. president Bill. She pushed Hillarycare, which failed. She was elected Senator from New York 2000, and became President Obama’s first secretary of state as a consolation prize when he beat her in the 2008 Democratic presidential primary. She’s busied herself with the foundation she and Bill formed, sucking up money from big donors and foreign governments seeking influence through the political duo.
    Carly has been aggressive in challenging Hillary. When Clinton touted her globetrotting at State, Fiorina replied that “Unlike Mrs. Clinton, I know flying is an activity, not an accomplishment,” and Fiorina has challenged her to name her achievements. Part of Hillary’s standard pitch is, “Aren’t you ready for a woman president?” That won’t work against Fiorina who, in any case, declares that “It is time to declare the end of identity politics.”

    Fiorina opposing cronyism

    But as a major contrast with Hillary—and many politicians in both major parties—the centerpiece of Fiorina’s campaign is her opposition the current crony system. In a crony system, individuals and interest groups use political connections to secure special government privileges, regulations that cripple their competitors, or loans, handouts, and bailouts from Carly-Fiorina-GOP-primary-agenda_0.pngtaxpayers. Hillary Clinton is the crony politician poster child. One report recently found that 181 companies that donated to her foundation lobbied the State Department while she was there. By contrast, in a true free market, entrepreneurs and enterprises prosper by offering goods and services to voluntary customers without government help.
    Fiorina decries cronyism, even saying that Massachusetts Sen. Elizabeth Warren, a far left favorite, is right about the corrupt nature of the system, though wrong about the solution; like all lefties Warren wants even more government control of the economy. This, of course, would attract lobbyists and interest groups the way a dung heap attracts flies!
    Fiorina declares: “Our government is rigged in favor of powerful interests,” and she denounces the toxic union of big business with big government. But rather than simply attacking the former, she goes after the latter. Flaunting her non-politician creds, she argues: “Our founders never intended us to have a professional political class. They believed that citizens and leaders needed to step forward.” Her ask is, “If you believe that it's time for citizens to stand up to the political class and say enough, then join us.”

    Fiorina at Hewlett-Packard

    Fiorina argues that as a top business executive she understands what is needed for economies to grow, in particular, the sort of entrepreneurship that dominates the tech sector. She’s right, of course, but her tenure at HP was controversial and could be a political disadvantage outside of the GOP.
    In 2005 she was fired from HP by the board. Her business decision to purchase Compaq, the PC maker, was seen by many as a bad move, leaving the company worse off with lower earnings and profits, which upset shareholders. Fiorina counters that HP’s revenues doubled and that the company grew from the 28th largest to the 11th largest in America from 1999 when she arrived to her departure.
    By the way, Hillary Clinton was fired during her career, when she was a staffer on the Watergate committee investigating the erased tapes and unethical conduct of President Nixon. Clinton was fired for unethical conduct. Hmmm, and now she erases emails!
    Silicon-Valley-Map.jpgBe that as it may, Fiorina was seen by many in Silicon Valley as the anti-Steve Jobs, a polarizing rather than an inspiring CEO. Indeed, one can imagine that, if Jobs had chosen to run for public office, whatever his policy positions, he would have been universally acknowledged as a top value creator who revolutionized the economy.
    Democratic opponents will come at Fiorina the way they came at Mitt Romney, arguing that she cut thousands of jobs at her company and sent many overseas. She counters that she took the tough decisions to take her company through the dot.com bust that shrunk or even sunk many firms. That much may well be true, but “At least HP survived” doesn’t make an inspiring bumper sticker.

    The Silicon Valley political opportunity

    However one judges Fiorina’s HP years, all of us who understand that prosperity depends on both exponential technical innovation and free markets should appreciate the opportunity that her campaign offers us to frame the discussion about the country’s direction.carly-fiorina-technology-gop-liberty.jpg
    The country is in a civil war between makers and takers. It is the producers, those exemplified by Silicon Valley entrepreneurs, against the expropriators, those exemplified by the cronies inside and outside of government.
    The former value human achievement. They understand the power of the human mind to change the world for the better. They are individuals pursuing their own visions. And they love and take pride in their work.
    The latter resent the achievers, damn them for growing prosperous through their own efforts, and punish them with confiscatory taxes, and demand that they apologize for their virtues.
    Fiorina comes close to defining this battle with her celebration of entrepreneurship and opposition to cronyism. But she hasn’t framed the issues clearly enough.
    Those of us who see the positive contributions she’s making to the GOP primaries can push her to be even clearer. (Rand Paul, also running for the GOP presidential nomination, notably has already reached out to Silicon Valley!) More importantly, we can challenge all Republican candidates—and Democratic ones as well—to take a stand either with the achievers and individual liberty or with the destroyers and government chains.
    And we should understand that this is the value basis by which to reach out to achievers who often see themselves as standing on the Democratic side of the political divide.

    The presidential campaign ahead

    Fiorina takes many positions that will not endear her to socially liberal young entrepreneurs. Fiorina opposes abortion, though she focuses on restrictions in the third trimester. She opposes same sex marriage but favors some form of civil unions and points out that at HP she provided benefits for same-sex couples. Will she continue to give priority in her campaign to restoring liberty or to a liberty-limiting social agenda?
    Libertarians will not find her perfect. But the Fiorina campaign is an opportunity to define and frame issues, to make it clear that cronyism and punishing achievement will simply lead to an impoverished, dystopian future. Meanwhile, individual liberty and the human achievement ethos can lead to a fantastic non-fiction future.
    Explore:
  16. Baltimore Riots as Criminal Culture Writ Large
    http://www.atlassociety.org/ele/blog/2015/04/30/baltimore-riots-criminal-culture-writ-large
    By Edward Hudgins

    The rioting in Baltimore represents criminal culture writ large. It is what happens every day on a smaller scale in poor minority communities: theft, vandalism, and violence.

    The flames in Baltimore hideously illuminate the fact that the culture of the welfare state creates the criminals and rioters that plague this city in my native state.Baltimore%20riot%201A.jpg
    The cycle of poverty and violence
    The ostensive cause of the riots was outrage at the death of Freddie Gray, a young black drug dealer with a long rap sheet, whose spine was injured when he was arrested.
    Let me be clear that whatever the outcome of the investigation into this particular case, police overreaction is a real problem nationwide. And yes, most of those in Baltimore who protested excessive police force were peaceful. And also many responsible black community leaders were in the streets urging those bent on destruction to stop. Especially heartbreaking were Pastor Donte Hickman’s efforts to stop the violence as the senior and community center that his group was constructing burned to the ground. And yes, poverty and a lack of economic opportunities create frustration and a sense of impotence. And yes, the failed schools do not prepare young people for jobs. And yes, these factors contribute to inner-city crime.
    The rioting was followed by anguished politicians, community leaders, and citizens coming together to declare that such violence does not represent the community and must stop now, and that the underlying causes must be dealt with.
    But we see on a smaller scale such sad scenes of crime and violence all the time in Baltimore and other cities across the country. A child is killed in the cross-fire of a drive-by shooting. The killing is followed by candlelight vigils as politicians, community leaders, and citizens come together to declare that such violence does not represent the community and must stop now, and that the underlying causes must be dealt with. Yet little changes.
    Thugs riot in Baltimore
    The rioters no doubt were frustrated, but so were the peaceful protestors and other citizens who did not burn and steal.
    Most of the looters have the values and souls of thugs and criminals. It seems obvious that they had no moral inhibitions when they saw the opportunity—and perhaps when local politicos decided to “give them space” to destroy—to combine mindless destruction with targeted looting; liquor and hair-care products were much sought-after items. These rioters were not addressing the problems of the community. They themselves are the problems of the community.
    Baltimore%20riot%202%20A.jpg

    Thugs

    The rioters were mainly from the same neighborhoods as those who abhorred the riots. They were not an army of outside vandals—though outside agitators egged them on. They were the sons, daughters, siblings, parents, and friends of those who say they want peace. They live under the same roofs. And this is the case not only for those rioters but for the criminals who plague Baltimore and other major cities in this country. Since Martin Luther King’s inspiring “I have a dream” speech in 1963, nearly 400,000 blacks nationwide have been murdered by other blacks, not by police.
    Baltimore politicos in denial
    But most local politicos refuse to acknowledge this fact or its implications. That’s why we saw the bizarre controversy surrounding even calling those rioting thugs “thugs.” Baltimore City Council President Jack Young apologized for using the “T” word and instead said the rioters were “misguided,” adding, “We are all Baltimoreans.” Really? No wonder the population has dropped from 900,000 in 1970 to only 622,000 today. If the rioters are Baltimoreans, no decent person would want to be one.
    Baltimore Mayor Stephanie Rawlings-Blake, a black woman, initially called the rioters thugs but also apologized, saying,
    Baltimore%20mayor%20A.jpg

    Mayor in denial

    We don’t have thugs in Baltimore.” No thugs? Perhaps she missed the 211 murders in Baltimore last year, or over 4,000 violent crimes and 24,000 property crimes. Just “misguided” but well-meaning Baltimoreans, no doubt. But hey, the number of murders in Baltimore has dropped in recent years and it now has only the third highest murder rate in the country after Detroit and New Orleans. I guess that’s progress.
    Trapped in failed welfare state policies
    This refusal to call a thug a thug is an attempt to evade another reality: the material and moral failure of welfare state paternalism.
    For decades—in the case of Baltimore, since 1967—Democrats have run major cities and have carried out the welfare state agenda. They redistribute taxpayer money, taken from the most productive enterprises and individuals, to “the poor,” thus posing as wonderful benefactors. Their government employees, who provide them with votes, administer onerous regulations on businesses and entrepreneurs, all the while providing substandard services to the citizens.
    And their public employee union allies, especially in the failed schools that are often as dangerous as prisons, block any possibility of reforms. Local economies stagnate. Productive enterprises and individuals flee the city for the suburbs, creating hardships that the same politicians then can promise to solve with more of the same failed policies. And so the cycle has gone on for decades.
    The welfare state teaches sloth and crime
    The welfare system teaches those trapped in it that they are entitled to a living; that they need not work for it; that others owe them; that their economic plight is not their fault; that any misery they experience is because others are selfish and malicious. The system creates envy and resentment. If you don’t have it, it’s because others do. So either redistribute it yourself with a gun to a merchant’s head or as part of a mob breaking store windows, or let the government mob grab it for you.
    The welfare state creates the thugs because its redistribution premises are themselves criminal!
    The welfare state assumes that entire classes of people are too weak and stupid to take care of themselves without government assistance. But it is the welfare system that destroys moral character and creates weakness and stupidity. The strong and the wise would not need it.
    The real revolution: individual responsibility
    As the flames of Baltimore’s buildings burnt out in the riots in 1968, the welfare state was offered as the solution. It has failed miserably and morally, in Baltimore and across the country.
    Those in Baltimore who are honestly anguished by the destruction the rioters have wrought and by the plight in the inner city, there and everywhere, must recognize that same stale solutions will fail again.
    A real moral revolution is needed that focuses on facilitating in the individual the morality of personal responsibility and autonomy, of true self-empowerment, of a desire to be left free to achieve and to take pride from achievements. Only then will the ashes of burning cities be relegated to the ash-heap of history.
    ------
    Hudgins is a senior scholar and director of advocacy at The Atlas Society.
    Explore:
    · Edward Hudgins, “Martin Luther King's Dream and Today's Racial Nightmare.” August 27, 2013.
    · William Thomas, “How Racist Are We?” Summer, 2010.
    · Edward Hudgins, “Thoughts on Racial Thinking.” January 17, 2009.
  17. How Anti-Individualist Fallacies Prevent Us From Curing Death
    By Edward Hudgins

    April 22, 2015 -- Excited about Silicon Valley entrepreneurs investing billions of dollars to extend life and even “cure” death?

    It's amazing that such technologically challenging goals have gone from sci-fi fantasies to fantastic possibilities. But the biggest obstacles to life extension could be cultural: the anti-individualist fallacies arrayed against this goal.
    peter-thiel-cosmos-3_0.jpg

    Peter Thiel

    Entrepreneurs defy death
    A recent Washington Post feature documents the “Tech titans’ latest project: Defy death. “ Peter Thiel, PayPal co-founder and venture capitalist, has led the way, raising awareness and funding regenerative medicines. He explains: “I’ve always had this really strong sense that death was a terrible, terrible thing… Most people end up compartmentalizing and they are in some weird mode of denial and acceptance about death, but they both have the result of making you very passive. I prefer to fight it.”
    Others prefer to fight as well. Google CEO Larry Page created Calico to invest in start-ups working to stop aging. Oracle’s Larry Ellison has also provided major money for anti-aging research. Google’s Sergey Brin and Facebook’s Mark Zuckerberg both have funded the Breakthrough Prize in Life Sciences Foundation.
    Beyond the Post piece we can applaud the education in the exponential technologies needed to reach these goals by Singularity U., co-founded by futurist Ray Kurzweil, who believes humans and machines will merge in the decades to become transhumans, and X-Prize founder Peter Diamandis.
    The Post piece points out that while in the past two-thirds of science and medical research was funded by the federal government, today private parties put up two-thirds. These benefactors bring their entrepreneurial talents to their philanthropic efforts. They are restless for results and not satisfied with the slow pace of government bureaucracies plagued by red-tape and politics.
    “Wonderful!” you’re thinking. “Who could object?”
    Laurie Zoloth's inequality fallacy
    Laurie Zoloth for one. This Northwestern University bioethicist argues that “Making scientific progress faster doesn’t necessarily mean better — unless if you’re an aging philanthropist and want an answer in your lifetime.” The Post quotes her further as saying that “Science is about an arc of knowledge, and it can take a long time to play out.”
    Understanding the world through science is a never-ending enterprise. But in this case, science is also about billionaires wanting answers in their lifetimes because they value their own lives foremost and they do not want them to end. And the problem is?
    Zoloth grants that it is ”wonderful to be part of a species that dreams in a big way” but she also wants “to be part of a species that takes care of the poor and the dying.” Wouldn’t delaying or even eliminating dying be even better?
    The discoveries these billionaires facilitate will help millions of people in the long-run. But her objection seems rooted in a morally-distorted affinity for equality of condition: the feeling that it is wrong for some folks to have more than others—never mind that they earned it—in this case early access to life-extending technologies. She seems to feel that it is wrong for these billionaires to put their own lives, loves, dreams, and well-being first.
    We’ve heard this “equality” nonsense for every technological advance: only elites will have electricity, telephones, radios, TVs, computers, the internet, smartphones, whatever. Yes, there are first adopters, those who can afford new things. Without them footing the bills early on, new technologies would never become widespread and affordable. This point should be blindingly obvious today, since the spread of new technologies in recent decades has accelerated. But in any case, the moral essential is that it is right for individuals to seek the best for themselves while respecting their neighbors’ liberty to do the same.
    Leon Kass's “long life is meaningless” fallacy
    The Post piece attributes to political theorist Francis Fukuyama the belief that “a large increase in human life spans would take away people’s motivation for the adaptation necessary for survival. In that kind of world, social change comes to a standstill.”
    Nonsense! As average lifespans doubled in past centuries, social change—mostly for the better—accelerated. Increased lifespans in the future could allow individuals to take on projects spanning centuries rather than decades. Indeed, all who love their lives regret that they won’t live to see, experience, and help create the wonders of tomorrow.
    The Post cites physician and ethicist Leon Kass who asks: “Could life be serious or meaningful without the limit of mortality?”
    Is Kass so limited in imagination or ignorant of our world that he doesn’t appreciate the great, long-term projects that could engage us as individuals seriously and meaningfully for centuries to come? (I personally would love to have the
    Mars_Society_logo_0.jpg

    Mars Society's meaningful project

    centuries needed to work on terraforming Mars, making it a new habitat for humanity!)
    Fukuyama and Kass have missed the profound human truth that we each as individuals create the meaning for our own lives, whether we live 50 years or 500. Meaning and purpose are what only we can give ourselves as we pursue productive achievements that call upon the best within us.
    Francis Fukuyama's anti-individualist fallacy
    The Post piece quotes Fukuyama as saying “I think that research into life extension is going to end up being a big social disaster… Extending the average human life span is a great example of something that is individually desirable by almost everyone but collectively not a good thing. For evolutionary reasons, there is a good reason why we die when we do.”
    What a morally twisted reason for opposing life extension! Millions of individuals should literally damn themselves to death in the name of society. Then count me anti-social.
    Some might take from Fukuyama’s premise a concerned that millions of individuals living to 150 will spend half that time bedridden, vegetating, consuming resources, not producing. But the life extension goal is to live long with our capacities intact—or enhanced! We want 140 to be the new 40!
    What could be good evolutionary reasons why we die when we do? Evolution only metaphorically has “reasons.” It is a biological process that blindly adapted us to survive and reproduce: it didn't render us immune to ailments. Because life is the ultimate value, curing those ailments rather than passively suffering them is the goal of medicine. Life extension simply takes the maintenance of human life a giant leap further.
    Live long and prosper
    Yes, there will be serious ethical questions to face as the research sponsored by benevolent billionaires bears fruit. But individuals who want to live really long and prosper in a world of fellow achievers need to promote human life as the ultimate value and the right of all individuals to live their own lives and pursue their own happiness as the ultimate liberty.
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    Hudgins is a senior scholar and the director of advocacy at The Atlas Society.
    Explore:
    · Edward Hudgins, Google, Entrepreneurs, and Living 500 Years. March 12, 2015.
    · Edward Hudgins, “Book Review: Abundance: The Future Is Better Than You Think, by Peter Diamandis and Steven Kotler.” ISkeptic, April 24, 2013.
  18. Obama Disproves His Own Assumptions About Iran
    By Edward Hudgins

    Barack Obama is pushing for a nuclear weapons agreement with Iran because he believes “the more people interact with open societies, the more they will want to be part of an open society,” according to former NATO ambassador Ivo Daalder (quoted in the Washington Post).Iran%20Death%20to%20America.jpg

    But Obama himself disproves his own belief in the open society.
    Why Obama is giving in to Iran
    Critics and even some supporters are baffled by Obama’s eagerness to secure from Iran any deal that pretends to prevent that theocratic tyranny from getting the bomb. But he has essentially let Iran get what it wants—it can continue to enrich uranium and develop ballistic missiles, avoid serious inspections, and not close down key facilities.
    Iran%20missile.jpg
    It continues its quest for nukes even as it continues to spout its “Death to America” rhetoric, declare that the destruction of Israel is non-negotiable, and support Islamist terrorism and its political proxies throughout the Middle East. This current behavior makes clear that, when armed with nukes, it will be one of the most dangerous regimes in the world. So why is Obama letting Iran continue to prepare for mass murder?
    Ambassador Daalder’s remark seems to confirm what many opponents think: that Obama is dangerously naive about the world. He believes that arrogant American foreign policy is the root of most of the world’s problems, and that if America just makes nice, a friendlier world will result. Commentator Charles Krauthammer even suggests that Obama thinks he can make Iran his partner in managing affairs in the Middle East. If Nixon can go to China, he can go to Iran!
    This belief is, at best, delusional and, at worse, malicious. But it is important to sort out why.
    The virtues of the open society
    The best advertisement for the virtues of an open society is to spend time in one. Students from overseas who study in America can take back to their countries an appreciation for the free exchange of ideas and the prosperity that results when entrepreneurs are allowed to follow their visions in a free market. Military officers from other countries who train here can see how an army can remain under civilian control while Constitutional safeguards keep government power in check.
    But those virtues will only be appreciated by those individuals who already hold at least some of the corresponding Enlightenment values: a love of life, a respect for individual autonomy, an appreciation for the power of human reason, and a desire for economic prosperity. But many don’t share these values.
    The Islamist enemies of freedom
    Sayyid Qutb, an Egyptian on a student scholarship in Colorado, was appalled by the materialism, individualism, the elevated status of women, and the sexual openness in American society. And that was in the America of 1950! On his return to Egypt, he became a leading ideologue in the murderous Muslim Brotherhood.
    Osama Bin Laden was from a wealthy Saudi family. He was educated in a Saudi school that had a more modern Western-style curriculum and allowed Western dress. He traveled for vacations in the West. But he founded al Qaeda. The 9/11 terrorists who followed his orders to fly planes into buildings in America were mostly Middle Eastern students studying in Western countries. And the Islamists who’ve carried out attacks in European countries in recent years have mainly been home grown or living in these Western countries for some time.
    Islamists reject the Enlightenment
    Islamists don’t fall in love with open societies because they do not share Enlightenment values. Instead of peaceful coexistence with others, they violently force others to adhere to every barbaric prescription of their religious dogma, no matter how much poverty and misery they inflict on the world. And killing anyone who disagrees is central to their dogma.
    Further, they refuse to reflect on their values; that is central to their dogmatism. So exposure to the prosperity and peace of open societies will only infuriate them and reinforce their commitment to their dogmas.
    Obama rejects Americanism
    And does this mindset not describe Obama? He has spent much of his life in open America. Yet, in a dogmantic pursuit of “equality,” he has made himself the mortal enemy of the entrepreneurs, businessmen, and businesswomen who make everyone wealthy. Never mind that his policies clearly impoverish the very people he claims to be helping.
    He has made himself the enemy of the Constitutional checks and balances on government, unilaterally assuming powers not granted to the executive, using the government to punish enemies, all in the name of creating “social harmony.” Never mind that this has made the country become increasingly polarized.
    If Obama looks in the mirror and understands his own mindset, he would understand that his belief that Iran will grow kinder and gentler because of interactions with an open America—which Obama is trying to close—is an illusion. But he can’t or won’t. This is why both the nuclear deal with Iran and Obama are dangerous to a peaceful and open world.
    Explore:
  19. Time Again to Celebrate Human Achievement!
    By Edward Hudgins

    March 27, 2015 -- It is again Human Achievement Hour! On March 28, celebrate all that the modern world offers us as a result of the efforts of the human mind!WTC%20new%201.jpg

    Our friends at the Competitive Enterprise Institute came up with this idea to crystalize the efforts and sentiments of many other groups and individuals opposing the morally ugly trend of marking what is called “Earth Hour.” This is the call for everyone turn off their lights between 8:30 and 9:30 pm local time to “protect the planet.”

    But this is another way of saying that we humans are actually a burden on the Earth. We don’t belong. We should apologize and feel guilty for every blade of grass we step on, every tree we cut down to build our homes, every bit of food we eat—in other words, we should feel guilty of our own existence. Of course, Earth Hour is wrapped up touchy-feely theatrics to the effect that turning off our lights expresses our caring about “Gaia” without requiring us to actually think about what values we are actually accepting.
    AI-1A.jpgSo during Human Achievement Hour, reflect on humans as the source and object of all that is of value. Reflect on the fact that you are reading this message on some marvelous device that did not exist even a few decades ago, a device that allows you instant access to an almost unlimited amount of information and gives you the capacity to communicate with almost anyone anywhere in the world at any time. What an achievement! Reflect on the new applications of technologies that are doing everything from helping us better educate ourselves, to curing our diseases, to expanding the lengths of our lives. Oh yes, and our technologies allow us to eliminate real—as opposed to imagined—environmental problems: ones that actually can harm us.
    When a blackout occurs because of a storm or some other cause, when the lights, refrigerator, AC, heat, computers, and TVs go out, we don’t cheer, we curse the darkness. Earth Hour asks us to bring a curse down upon ourselves.
    So on the evening of March 28, turn on all your lights, celebrate all that humans have achieved, and commit yourself to more achievements in the future!
    ---
    Hudgins is a senior scholar and director of advocacy at The Atlas Society.
    Explore:
    Robert Bidinotto, “Death by Environmentalism,” March, 2004.
    Edward Hudgins, “Vanquishing Earth Hour Darkness.” March 27, 2013.
    Edward Hudgins, “Reducing Humans to Carbon Ash.” November 9, 2009.
    Edward Hudgins, “Light Up the World for Humans!“ March 27, 2009