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Found 7 results

  1. MAGA-Trump Movement 2021 And Beyond Magic happened in Tulsa a few days ago. Here is the accompanying article. Amazing update from the Health and Freedom event at Tulsa: Videos, updates, interviews and more I believe this event is a tipping point event and I will link to the videos of the speeches below when they become available. Also, lots of new internet platforms are being built. This event highlighted several of them. As Mike Adams said, people were not wearing masks at the event. That's a symbol of resistance against tyranny and I want to celebrate it. Besides, I think we need a place here on OL to focus on the overturn of the fraudulent 2020 election along with MAGA wins the upcoming local elections and even the 2024 reelection of President Trump. Also, I have wanted to find a good place to put President Trump's press releases when they come out. So here it is. Hang on because this is going to be one hell of a ride. These people are building a wonderful new world, not just destroying a corrupt dying empire. Michael
  2. The standard argument from supporters of slavery were the slaves were their property. They own it and have the sole right to determine the value, use and disposal of this property. That the slaves were not citizens, not human beings in the full sense, with the rights of a human being. My property, my choice. Following this line of logic as many objectivists do to justify abortion. My body, my choice. If objectivists value the natural rights of citizens, of all human beings, there is an apparent contradiction. I offer three statements for consideration, from the Ayn Rand Lexicon. Individual Rights “America’s founding ideal was the princeple of individual rights. Nothing more—and nothing less. The rest—everything that America achieved, everything she became, everything “noble and just,” and heroic, and great, and unprecedented in human history—was the logical consequence of fidelity to that one principle. The first consequence was the principle of political freedom, i.e., an individual’s freedom from physical compulsion, coercion or interference by the government. The next was the economic implementation of political freedom: the system of capitalism.[“A Preview,” ARL, 1, 24, 5.]” Excerpt From: Ayn Rand & Harry Binswanger. “The Ayn Rand Lexicon.” Apple Books. https://books.apple.com/us/book/the-ayn-rand-lexicon/id35792058 Abortion “Abortion. An embryo has no rights. Rights do not pertain to a potential, only to an actual being. A child cannot acquire any rights until it is born. The living take precedence over the not-yet-living (or the unborn). Abortion is a moral right—which should be left to the sole discretion of the woman involved; morally, nothing other than her wish in the matter is to be considered. Who can conceivably have the right to dictate to her what disposition she is to make of the functions of her own body? [“Of Living Death,” TO, Oct. 1968, 6.]”Excerpt From: Ayn Rand & Harry Binswanger. “The Ayn Rand Lexicon.” Apple Books. https://books.apple.com/us/book/the-ayn-rand-lexicon/id35792058 Freedom “Freedom. What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion. [“America’s Persecuted Minority: Big Business,” CUI, 46.] Freedom, in a political context, has only one meaning: the absence of political coercion. [Ibid.]” Excerpt From: Ayn Rand & Harry Binswanger. “The Ayn Rand Lexicon.” Apple Books. https://books.apple.com/us/book/the-ayn-rand-lexicon/id357920589 If abortion is a moral right, should the man who fathered the child not also have the right to deny supporting a child he does not want, but the mother does. The mother may have the abortion, but the father has no voice in the choice.
  3. Today marks the dolorous 25th anniversary of the bloody crackdown and heartless massacre of Tiananmen Square by the loathsome, evil, Chinese dictators. It was a truly black day for world freedom. The idealistic, noble, and very brave, student-led protest was basically advocating overall reform, less corruption, democracy, and liberty. But it was called a pro-"democracy" demonstration from the start, and now it's almost exclusively remembered as being part of a pro-"democracy" movement. Well, democracy has advanced only slightly in the past quarter-century. Only to a scattered, inconsistent, and minor extent do the Chinese people actually get to elect their leaders, and decide who will rule them based on a majority vote. But freedom has advanced substantially. So too justice, and even impartial, objective rule of law. It's rather sad and odd that neither the Chinese nor the world publicly note it much. This problem -- and grave philosophical error -- began a long time ago. Indeed, in 1989 the Peking protesters occupying the central Square built a statue explicitly called "The Goddess of Democracy" to symbolize their protest. They did not build a "Goddess of Individual Liberty." The difference is telling -- and overwhelming. The sloppy language and poor thinking of the demonstrators and everyone else -- then and now -- is a true disaster for all. This business of government reformers incoherently stammering: "I want democracy -- you know: majority rule plus individual liberty," is very confusing to everybody. It renders the all-important battle royal for freedom and individual rights exceedingly difficult. Indeed, it mainly serves to advance the trivial notion and minor goal of a nation getting to choose its political leaders. As for the chance the newly-empowered people of China in 1989 might have used their new "democracy" to advance welfare-statist bureaucracy and tyranny far more than the economic capitalism and personal libertarianism recently advanced by the communist Chinese dictators -- well, no-one cares to consider that. Best to close our eyes to reality, and pretend that embarrassing issue doesn't exist. In the end, post-Tiananmen China has advanced fairly far down the only road that matters: not towards slimy, worthless democracy, but towards all-important freedom. When it comes to government, politics, and the law, the only things which matter are liberty, justice, and individual rights. Put more simply, the only thing which counts is individual liberty. And the Chinese people -- altho' still grossly and unconscionably deprived -- have a lot more of this today than they did 25 years ago.
  4. Alex Honnold is known for his mastery of rope less ascents, and just recently scaled this 500m rock face in Mexico, sans rope. What I find inspiring too, is that a company, such as The North Face(among others) sponsors this activity. During a regulated time by the overbearing government, seeing this free solo climb helps to remind me and symbolize that there is still some freedom left. http://www.youtube.com/watch?v=Phl82D57P58
  5. I started a discussion at a former sister-site, after having posted these my Objections to Objectivism (standing on one foot): wrong on emotion (emotions are not tools of cognition)wrong on language acquisition (a buzzing, blooming confusion)incapable of correction (absolutism of dicta)That venue being barred, and me finding it ironic that Lindsay contemplates sub-contracting discussion (and readership) to OL, it is hard to continue discussion with the others who seemed willing. I leave it to OL members alone to follow my responses that will not appear at the other place, to read my boring rejoinders, research and hooliganism at the blog Friends and Foes. If excerpts show up at the other place, more hilarity will no doubt ensue. In the meantime, are there any other things that can be entertained (at least) as on-one-foot objections? I don't mean as objections necessarity true, but also include objections found false. I was tempted to write "wrong about empathy" or "out of date on language acquisition/cognitive development" but I noticed I had put a foot down while thinking, so wiped the board and started again. I try to bear in mind that when I write Objectivism, it is as if I write Communism, or Conservativism or Liberalism, or Libertarianism or Kantianism. It seems unqualified. It is not. Objectivism is the philosophy of Ayn Rand, as stated by herself.
  6. http://i.imm.io/gUoe.png http://i.imm.io/gUp3.jpeg http://i.imm.io/gUoi.jpeg http://i.imm.io/gUoz.png http://i.imm.io/gUpA.jpeg http://i.imm.io/gUoj.jpeg
  7. Michael mocks and misunderstands personalities and powers of the Egyptian revolution. I object to his several of his inaccurate observations. Five months after the fall of Mubarak, there he is on his bed in the cage, with his two sons, his first trial day behind him, now on the medical wing of the prison in Cairo, back to court on the 7th. <img src="http://images.smh.com.au/2011/02/02/2162804/mubarak-420x0.jpg" width="339px"><img src="http://msnbcmedia4.msn.com/j/MSNBC/Components/Slideshows/_production/ss-110803-mubarak-trial/ss-110803-mubarak-trial-01.grid-9x2.jpg" width="339px"> I keep close watch on Egyptian news media/new media and am heavily involved in tracking and understanding events in Syria as well (which explains most of my non-posting at OL recently). Michael is surely right to point out that generic 'leftists' 'bash' the Supreme Council of the Armed Forces. The wonder of present-day Egypt for me is in its burgeoning, newly freed media and public civil space. The 'leftists' in Egypt range from Mona Eltahawy to Mohamed ElBaradei. I don't think this is quite accurate. No one is losing their public voice in Egypt. This is a time of great drama and political import, as the details of the transition are negotiated and contested in a vast and energized population that takes its revolution seriously. There are several strains of Islamists in Egypt right now, as the political skirmishing continues. The Muslim Brotherhood is riven in several sections, with four breakaway parties, expulsions and extreme disagreements between youth and autocracy in its internal affairs. The youth wing members (expelled and otherwise) have an alliance with the secular youth and the several broad Jan 25th political formations. The demonstration and hysteria by Salafists was widely reported and critiqued in Egypt, Michael. The grotesqueries of the hardcore Salafis at Tahrir gave added force to secular arguments against their stances. That altercation was bad news for Islamists. One has to check against the actual alliances on the ground. The MB itself has 17 allies in its electoral coalition, including the largest left party, Tagammu. It's the MB, with their paltry 12-17% poll showings, who need the embrace of the secular, youth, 'leftists' and others to hope to dominate the new parliament. Moreover, polls show a secular like ElBaradei or Moussa will thump any Brotherhood-tainted candidate for President under the new constitution. In the Egyptian context, citizens used and still use many media to express themselves and to influence the course of momentous events. Facebook and Google were a small part of the wave of revolt that passed by word of mouth and streetside organization by activists. Among them, perhaps in a news-clearing, reporting, coordinating and disseminating information, these tools were useful -- Michael is mostly correct to downplay any magnificence claimed for social media. A vast vanguard role for these media, no, but a remarkable tool for organizing and disseminating information. We need neither excessively valourize nor vilify. The greatest event, to my mind, is the vast expansion of ordinary freedoms suppressed by the Mubarak regime: Facebook, Twitter, Google, broadband, free television and radio. Freedom of movement and assembly. Freedom to demonstrate, freedom to speak out, create, criticize, protest -- freedom from arrest by secret police or thugs. There is a panorama unfolding, freedoms that we Westerners take for granted. Others might find the most momentous event to be Mubarak, sons and killer cronies in the cage . . . This is garbled nonsense. Sanctimonious youngsters like exactly who? "Feel-good stuff" means just what? Egypt is dismantling its old regime, trying its criminals, and moving forward without tanks and bullets. I myself am proud and supportive of the Egyptian revolution gains. They brought down the old system, hold the SCAF to account, and now have their former rulers in a courtroom ready for justice. That looks good to me, and is deeply satisfying to Egyptians repressed for so long by the old regime. Wael Ghonim is one of tens of thousands of fully-engaged Egyptians who influence Egyptian events. I have no influence except in very small ways to witness and counter inaccuracies. Ghonim is not my enemy -- I respect him and his commitment to secular democracy. To my eyes, Ghonim is no one's enemy, nobody's clown, not at all an idiot. It disheartens me to read this kind of off-kilter contempt from an opinion-leader on OL. Ghonim's live interview on Egyptian television four nights before Mubarak's departure was an effective mobilization tool -- it galvanized Egyptians to pour into Tahrir for the final showdown, and captured the public heart for the revolution from that evening on. If western media latched on to Ghonim's interview, it was because the human drama of Egypt was easily personified. He wept for those killed and millions wept with him. <img src="http://graphics8.nytimes.com/images/2011/02/07/world/middleeast/07lede_dream/07lede_dream-blog480.jpg" width="339px"> Contempt and slurs against Ghonim puzzle me. Especially when it seems the contempt for his person and his activities shows no awareness of what he has been doing the last four months. With regard to the apparent strong dislike for other unnamed elements of the Egyptian revolution, I wish I could know whose side we should rightly be on -- if not supportive of Ghonim and his ilk, what side or group or person or movement or stance from inside Egypt deserves support, in the end? What would we do if we each had an Egyptian vote? As rational, objective observers with small and large interests in Egypt, what should we know before we mark our ballots? Meanwhile, back at the ranch . . . . "Lawyer repeats claims that Mubarak is dead during opening session" (!) Source: Egypt's Arab Spring