RohinGupta

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  1. Continuing my journey to apply Objectivsm into Management, I have started a study group. OVERVIEW The study will involve chapter 6, Organization, of the book "Reinventing Management: Organization Ethics from Objectivism". The chapter builds on the Employer-Employee and Employer-Employer relationships from chapter 3, Collaboration. Delving into relationships like creating complementary material values, skill building, wages, and Central Purpose of Life in a skewed social system. Details of the study-group are here: https://www.facebook.com/groups/146490542953558/ The book can be bought here - https://www.amazon.com/dp/B07MH79D18 Once the study is completed, I will convert the group into a discussion forum for working professionals. The forum will cover topics related to work environment and work culture, career and job related discussions, business counsel etc.
  2. Just posted following etiquettes for the upcoming study group. Etiquette is the art of facilitating trade by applying principles and rules of behavior to social situations. In this case we are trading ideas on particular topic, and etiquettes deal with how we should post and interact in the thread. Here are etiquettes designed specifically for study-group method of discussion. 1. THE NATURE OF POSTS IN THIS STUDY GROUP a. Focus on the Text. The study-group is a text-focused series. This means each participant's weekly post should be either an outline of the text, a summary of the text, a "chewing" on some point in the text, an elaborated question about a point in the text; or an answer to the weekly optional questions about the text. b. Unacceptable Substitutes. Not acceptable as core subjects of the main weekly posts are: personal comments; mere statements of agreement or disagreement; links to sources other than the particular text which is the object of study; criticisms of the author's style; or debate with the author. Any of these might be appropriate as an aside in the main weekly post. c. Duplication. Duplication of form is not a problem. Even if, by unlikely accident, all participants were to write the same kind of post (e.g., a summary of the text assigned for the week), the content will inevitably be different. d. Secondary Posts. Sometimes a secondary post (written after posting an outline, summary, etc. for the week) can increase learning about the text. Secondary posts are optional. Topics might include: showing a connection to another field; asking about the best study method to be employed for a certain text; or describing one's personal experiences with the subject of the text. Of course, these secondary topics, if very brief, can be woven into the primary post. 2. DO Do address issues, not individual SGO members. If Mike says "X and Y and therefore Z," address his argument, summarized in your own words, but without naming him. Do remember that no member has an obligation to respond to another member's questions, invitations, or comments. Do edit for typographical errors. 3. DO NOT Do not name other participants in your posts, but instead deal only with ideas. For example, you could write "The notion of 'necessity', as it is traditionally used, implies a false dichotomy of . . . ," instead of "John Smith's bizarre fantasy about 'necessity' in metaphysics . . . " or any other personalized statement. Do not link to, name, or discuss individuals, websites, or ideas not relevant to the topic discussed in a study group. Do not quote participants, but instead express their ideas in your own words. IMPLEMENTING ETIQUETTES I will be sending the message to the person in case I think the etiquette is violated. And he can edit accordingly, or reply back if there is misunderstanding. These etiquettes are adapted from etiquettes of Burgess Laughlin's study-group. Study Group Link is as follows:https://www.facebook.com/groups/146490542953558
  3. Hi All, I am happy and proud to have written the book, "RE-INVENTING MANAGEMENT: ORGANIZATIONAL ETHICS FROM OBJECTIVISM". In a sentence, the book is about applying Objectivist Ethics and Epistemology in a non-political social space. Specifically and primarily, within the business. You can get the book here - https://www.amazon.com/dp/B07MH79D18 The book also resolves the question I think is crucial not just for businesses, but every Objectivist. "Analyzing Maslow's model of motivation from Objectivist perspective"
  4. Thanks Michael. Already a bestseller in a category 🙂 https://www.amazon.com/gp/new-releases/digital-text/8493717011/ref=zg_b_hnr_8493717011_1
  5. Got a question in another forum, which is relevant here also.
  6. I will start working on my debut book this year. Working title(or maybe even final title) is “REINVENTING MANAGEMENT: ORGANIZATIONAL ETHICS FROM OBJECTIVISM”. Many or all of you are connected to the domain of the planned book. Urging you to leave relevant comments here. Mission statement is as follows ------------------------- INDUSTRIAL SOCIOLOGY, ORGANISATIONAL ETHICS, AND OBJECTIVISM Industrial Sociology” is a branch of Sociology. Sociology being its Genus that is. Sociology studies various human relationships in society by organizing them. “Industrial Sociology” in turn studies human relationships in Industrial setting. (Or in contemporary terminology, Corporate setting). Range from family or friends to National-Global citizens being different type of social relationships. And different relationships between corporate workers, or customer-supplier relationships, or government-industry relationships being examples of “Industrial Sociology”. Coming to why Objectivism needs to work on “Industrial Sociology” at this stage of its development (Objectivism’s development). Before that, let’s look at where we are in the development of Objectivism. Apart from foundation work from Metaphysics-Epistemology to Art-Politics in non-fiction, Ayn Rand’s novels deeply concretize and also publicize many of her ideas. Books likeObjectivism:Philosophy of Ayn Rand and The Ominous Parallels by Dr. Peikoff look into same ideas from different perspective. Books like How We Know, DIM Hypothesis, and Ayn Rand’s Normative Ethics dig deep into various aspects of Objectivism. Clarifying things that many of us find ambiguous. If we add work of Yaron Brook, Alex Epstein, Burgess Laughlin, Elan Journo, and other such writers, the connecting links between Ivory Tower of Objectivism and Man in street grow stronger by the day, despite the movement being in nascent stage. Coming to the fields involving social relationships, following thought I think offers the foundation bed rock on how Objectivism should proceed. The symbol of all relationships among [rational] men, the moral symbol of respect for human beings, is the trader. We, who live by values, not by loot, are traders, both in matter and in spirit. A trader is a man who earns what he gets and does not give or take the undeserved. A trader does not ask to be paid for his failures, nor does he ask to be loved for his flaws. A trader does not squander his body as fodder or his soul as alms. Just as he does not give his work except in trade of material values, so he does not give the values in his spirit – his love, his friendship, his esteem – except in payment and in trade for human virtues, in payment for his selfish pleasure, which he receives from a man he can respect. The mystic parasites who have, throughout the ages, reviled the traders and held him in contempt, while honoring the beggars and the looters, have known the secret motive of their sneers: a trader is the entity they dread – a man of justice. Galt’s Speech, For the New Intellectual, 133 The thought has been called “trader principle”. Going into this thought, and other similar thoughts, there are two aspects to these. There is the negative aspect, where the irrational relationships cannibalize rational men. Artistically, for this aspect we can recall Hank Rearden from Atlas Shrugged. In Industrial context, an example of this are taxes for altruistic reasons (You are your Brother’s keeper). And using those taxes to fund people who strangle your business through arbitrary regulations like Anti-Trust laws. Objectivist Politics, work in the field of “Individual Rights” and “Nature of Government” specifically, focuses primarily on this aspect of “Trader Principle”. Protecting the rational man from Initiation of Force by other members in society. Here however I focus on other aspect of trader principle. How can rational man, or rational aspect of any person, benefit from other rational people in society? The field that I think can cover this is“Organizational Ethics”. Specifically, this would mean extrapolating Objectivist virtues to social, Industrial setting in particular. In Corporate setting (I use Industrial and Corporate interchangeably), Honesty for e.g. can be Data based decision making, and Integrity can become Policy based decision making. Just as science is related to “Applied Science” and Technology. Similarly, Ethics will be connected to “Organizational Ethics”. Before making this connection however, I think we need to classify relationships in an Industrial setting. And this is where “Industrial Sociology” comes into picture. So these relations can be intra-company or inter company. Customer-Supplier being the example of latter. Apart from Objectivism, I think society as a whole badly needs Industrial Sociology and Organizational Ethics. Even the best of companies are struggling because of the lack of proper intellectual base in these fields. Implosion of Uber due to various allegations, firing of young employee from Google for raising genuine policy concerns, conflict between CEO-Promoter inInfosys and Tata are few of the examples. Many of the innovations these days happen in startups. Whether Uber or Facebook or Dropbox, ultimately however, every small successful company becomes a big business. And howsoever frustrating many corporate interactions may be; from “Power Corporations” to “Internet Service Providers” and Big Factories in China and all over the world. Fact is that Big Business is indispensable for most of us. And long term survival of humanity depends on building strong foundations for Industrial relations – developing fields of Organizational Ethics and Industrial Sociology that is. To illustrate the idea, here I take Agile Model being followed in Software Development. Industrial Sociology, various relationships that is, in this model will center around Scrum Team. Scrum Team consists of Developers, Testers, Scrum Master, and Product Owner. Scrum Master and Product Owner often being part time roles of Developer or Tester. Product Owner bringing in features or bugs to be fixed by the team. Scrum Master ensuring that activities of each member are tracked every day to the nearest hour (by member himself). Both these roles also facilitating planning, review, and retrospect every few weeks, known as Sprint activities. People Managers, Product Managers, Program Managers etc. form next layer around many such Scrum Teams. Involving themselves more deeply in the time of crisis. Marketing and Sales, and further Administration teams also come into wider picture. Coming to Organizational Ethics part of Scrum Team, there are specific ways in which various Individual Ethics can be extrapolated in these relationships. Using past data for estimating activities (Honesty). Or splitting complicated activity (an Epic) into smaller stories, an example of Rationality. Various Sprint activities act as input for Objectives assessment by Manager, the Organizational application of the Virtue of Justice. “Idea to Product” and “Product to Market”; Productivity in a nutshell being central driving force of Scrum Team and surrounding ecosystem. When we think of Superhuman, Superman or Spiderman come into mind. This is good for artistic presentation. In reality however it’s the Big Business, people who are its “Prime Movers” to be more precise. It’s this association of “Prime Movers” that is a Real Superhuman. Due to leftist bent of mainstream intellectuals, the superhuman is struggling, and is not completely healthy. Let’s take the pointers of Ayn Rand and Objectivism to re-energize this Atlas. Rohin Gupta 28th December, 2017 -------------------------
  7. Proud to announce that the book is now released - https://www.amazon.com/dp/B07MH79D18
  8. Thank you both for the encouragement.
  9. Here I will be posting reviews of various aspects of Game of Thrones web series. Done according to tools learnt from The Romantic Manifesto and Eight Great Plays by Dr. Peikoff. Introduction Game of Thrones is a webseries by HBO. Having run for seven seasons so far, it has now become a cultural phenomenon. In all continents from Pacific to Atlantic to Indian Ocean, it now commands a passionate fan following. Yet, more than just a decade back, there was a series F.R.I.E.N.D.S, that also had massive cultural impact. While having a similar level of impact, the two serials are drastically different. Understanding nature and scope of this webseries can give insights into the world we live in, how it has changed, and where it is going. Most importantly though, I think the insights we gain here, will also help us to define our own sensibilities, motivations, thought process, and decision making. Because how our mind responds to artistic values, is often how our conscious, sub-conscious, and their connection is tuned. Art being the fuel of mind, it’s important it goes through quality check and analysis, to help us move and rise in right direction. So let the dissection begin… ******SPOILER ALERT********* Theme The world this series projects is diverse. Geographically, culturally, even biological elements involved are vast. Yet there is an essence, the skeleton of an art work, which can be seen in every frame, every dialog, and beyond. The actions and reactions of characters, and therefore the storyline has this undercurrent. This essence extracted from more than 60hrs of run time is what we call The Theme. “Primary motivations of humans”, this forms the main clause of theme. Primary motivations of humans, ranging from seeking revenge, to seeking political power, to seeking good of the masses, to seek to serve”. This forms the theme of the web series. I think it underscores the main, secondary, and tertiary aspects of the series. From beheading of Eddard Stark, to rise and rise of Daenerys, to Tyrion, Cersei, all the way down to Arya and Brienne of Tarth. I think this theme can explain the similarities of actions despite wide differences in individual circumstances. Lust for asserting his power moves Joffrey against all reason. Applying principle of Liberty for freeing slaves in Essos, or breaking authoritarian wheel [metaphorically speaking] over masses in Westeros. This is what comes to be motivation of Danaerys. Motivations of Tyrion are little bit more complex, but can be understood as the combination of these elements. Service to those in power, whether it’s Tywin, or Joffery, or Daenerys. Objective being the good of masses, and also to assert his own power despite all odds. Denied to him by the nature of his physical being. Cersei vacillates from revenge based motivations, to power for its own sake. (Though she rationalizes power lust and revenge by saying "its Game of Thrones, you win or you die"). Arya of course is clear case of revenge, though there is a positive variation which I will discuss when we go into the depth of her characterization. And Brianne of Tarth clear case of pursing to serve under oath. One might say that people like Bronn are motivated by money. But means of getting money is force of sword. So ultimately they are also motivated by power to force, in a narrower scope compared to Cersei though. Similarly, I think we can understand the motivations of most of the characters, as well as the movement of various plot lines. Review of Theme Before I go into the analysis of different types of motivations, let’s look into the theme of motivation as such. How valuable is the theme? Is it worth exploring, to the extent that RR Martin has devoted 26 years and counting? The answer is unambiguous Yes. Its motivated people that drive the world. Quest for truth and its tool logic, motivated Aristotle all his life. Most visible products are phone we use, and relative liberty we live in. Newton was motivated enough to apply Aristotelian logic to unleash principles of science. James Watt applied science to unleash technology. Steve Jobs combined key elements of Engineering, Business, and artistic sensibilities to unleash what he called tools for human mind. Passionate, motivated people move us and our world, no doubt about that. Yes, there have been people in history (and also currently), motivated by revenge. World War I was triggered by one such vengeful assassination. Revenge can also have positive references. Its resentment towards the British policies that moved Benjamin Franklin towards warriors for Principles of Liberty. George Washington and other founding fathers of America clearly left a world much better for masses, than the one they entered in. Very similar to what Danaerys intends. Positive instances of quest for power. But lust for power institutionalizing corrupt and irrational like Joffrey, is also littered in history. No need to go till Attila or Aurangzeb or Caeser, when you have recent examples of Hitler, Stalin, Mao, Ayotollah Khomeni, and Al Baghdadi backed by ideology of Kingdom of Saudi Arabia. While revenge and power lust are visibly lethal motivations. Motivation to serve can also be a double edged sword. Here again there are positive and negative references. One positive instance of service given in ancient world I can think is Chanakya. His service to Chadragupt ultimately brought concept of truth (Satyameva Jayate) to the collective conscious of ancient India. Though there was an element of revenge against Nanda dynasty, also in his motivation. Not very different from what Tyrion is doing with Danaerys. The service derived from faith rather than reason is what’s the prime mover for Brianne of Tarth, and The Hound serving Joffrey earlier in the series. Brianne however escapes negative consequences, because the actions her service involved had relatively rational people. But The Hound serving Joffrey was forced to give disproportional punishment to people. The servitude of Manmohan Singh to Congress party, though different in particulars was similar in essence. Some of the motivations indirectly relate to listed motivations of revenge, power, collective good, or servitude. Tywin Lannister’s(also later Cersei’s) vision of lasting legacy for e.g. is related to maintaining power. Though making world a better place would have formed a better legacy. Also Danaerys is attracted to Jon Snow, and the attraction serves as motivation for some of her actions. But reason behind attraction is similarity in their prime motivations. Thus feeling of love derived from similarities of values and corresponding motivations. So love is a derivative rather than a primary here. Finally I share following clip to highlight a critical hole in the theme. https://youtu.be/UKLNB0FY2e0 This is the video of Hot Pie explaining process of preparing really tasty and high quality pie to Brianne and Podrick. Though it’s just few minutes, it highlights most important motivation, otherwise missing in the series. The motivation to produce values. From harnessing existing fire to creating fire using stones, to cars, skyscrapers, genetic crops, and eCommerce. Businessmen and intellectuals (or the thought process behind their being) producing better and better material and spiritual values is what built modern civilization. If humans were motivated by just revenge, power, servitude, or even collective good without proper comprehension of production. Similar to motivations of all of the characters, then I doubt humanity would have even discovered agriculture. So final take away for me as an audience is to understand the concept motivation, and how it relates to decision and action. But finally integrate the understanding to instances of production of goods, services and intellectual tools like logic. E.g. integration being integrating concept of Liberty by Danaerys, with production as in enlightenment era, through the concept of private contract enforced by government. Then the webseries can act as a genuine fuel for the soul.
  10. RohinGupta

    Game of Thrones Reviews

    CHAPTER 3 - CHARACTER SKETCH OF DAENERYS **************SPOILER ALERT******************** Introduction Many a times I face dilemma while reviewing literary works. Whether I should give primacy to plot, or to characterization. And this confusion is mostly resolved by looking at the content to be reviewed. There are novels like Great Expectations by Charles Dickens, where major characters play little or no role in events. They just go with the flow of externally triggered events. And then there are works of Shakespeare or Victor Hugo, where characters often drive the plot. In such literature it makes sense to analyze characterization first. Game of Thrones is clear case of Romantic literature, plot driven by choices of characters. Converse being Naturalism of Dickens, and also some of the early 20th century writers like Ernest Hemmingway. Having understood the key theme of this webseries, understanding characters becomes relatively simple. We need to separate out and classify motivations, and connect these to key actions. So connecting the threads of motivations, actions, and events, forms the essence of characterization. With this objective in mind, we begin the review of various characters of webseries. Character Sketch of Daenerys Looking at overall trajectory, she is one of the most well written characters. Moving from timid girl being pushed around, to the most powerful person in the world. Apart from the first episode, liberating people from slavery and plunder is her primary motivation. This is visible in various events, ranging from treatment to Dothraki captives to unsullied or slaves of Yunki and Mareen. Judging by the punishments she gives, from witch who sent Khal to comma, and also punishments to various slave owners for their brutalities. It’s clear that her love for liberty is driven by deep sense of Justice, rather than benevolence being an out of context absolute. It is this purpose to liberate that determines her emotions also. So her emotion towards lovers also changes, depending on how connected they are to this purpose. Ranging from relatively weak feelings towards Daario Naharis of second sons, to quite strong ones towards Jon Snow. Khal Drogo, while antithesis of her principles, still commands her passion. Because at that time she is unsure of her true potentialities, since there are no Dragons with her. But as her growth in Season 1 itself shows, she applies reason to liberate her own soul first of all. Taking control of her intercourse with Drogo. Few impulsive decisions like burning Tarlys apart, she comes out as a rational person in her interactions, strategies, and selection of advisors. One major troubling aspect in her character, and all relatively good people like Jon, Arya, Stannis etc. It is the role of supernatural in their rise. Daenerys is not harmed even after having contact with the extreme heat. Given the nature of biological beings, they are not capable of synthesizing fire within themselves. So Dragons also can be considered as supernatural. Though one can redeem this supernatural aspect to some extent, considering how dragons were raised, had many natural qualities similar to how children are raised. So in that sense, writer is conveying that without aid of supernatural, good has no chance in this world. And by implication, to succeed in the natural world we live in, one has to deal with others through threats and force. Being dishonest and manipulative like Peter Baelish and Cersei. But the reality is that without honest thoughts a productive person will neither build efficient factory, nor select committed people. Survival of humans depend on fidelity towards facts of reality. Conclusion being that character of Daenerys is good because of her full commitment to the principle of Liberty, and also trying her best to be rational. But if Dragons or their material counterparts like the jet planes were product of natural knowledge rather than supernatural, she would have been a perfect idol to emulate. Very much like Dagny Taggart, John Galt, Howard Roark, or Jean Valjean from classic Romantic literature. Acting in the webseries Daenerys is played by Emila Clarke. The skills here required great transformation of a person, but in subtle steps. This in turn required constant reinvention of sensibilities and corresponding expressions. The character has been accurately portrayed in this regard. Unlike negative powerful characters like Cersei and Eujon, who could afford to be reckless, Daenerys had to be less expressive. And should be seen as holding her calm even in desperate situations. This makes Emila a natural fit, despite limited acting abilities. In Acting of Jon Snow part, I will explain further why there is limited room for expressiveness for these two. And why this is bad!
  11. RohinGupta

    Game of Thrones Reviews

    CHAPTER 2 GAME OF THRONES – THE PLOT THEME **************SPOILER ALERT******************** Plot Theme A theme of what motivates humans can be realized in multiple forms to create a plot. A theme of what motivates humans can have modern context, as in The Godfather or Jerry McGuire. Or it can be extremely personal as in Pursuit of Happyness. The scale here is world capturing, bigger than even The Godfather. Action takes place in two fictional continents in a fictional world. And time spanning across 8000-12000 years, if full story is considered. It’s a fiction that is constructed by selective recreation from facts of reality. Facts ranging from Medieval Europe, to Mongol Herds, to modern Middle Eastern conflicts. Children of the Forest quite similar to contemporary tribals and environmentalists. White Walker zombies in some ways concretization of lethargic cultures of past and present. These specific elements help in building the plot theme from a more abstract theme. Power struggle, its causes and consequences, in a fictional continent of Westeros. This is theplot theme. From Stark plotline, to Lannisters and other Southern plotlines, to plotline in Essos. Every plot and sub-plot is connected to Iron Throne in some way. White Walkers, while very limited is known about them, also look like they want to dominate Westeros, based on legends and excavations. In that sense, they are also after Iron Throne in a metaphorical way. Motivations other than quest for political power highlighted in the theme, from revenge to public good to servitude, are related to this power struggle. Starks carrying most of revenge part, earlier through Rob and later through Arya, is a consequence of harm done through power struggle. Good Daenerys pursues is good of people of Essos and Westros. The good of Essos is realized while building resources for Westeros conquest. Clash of Five kings, emanating from internal power struggle in Westeros, has made life of common people and even feudal lords miserable. Daenerys intends to break the wheel by recapturing Iron Throne of her ancestors. So her motivation of doing good is also connected to Iron Throne. Jon Snow works to protect people from White Walkers, who want to capture Westeros in in their second reincarnation. So Jon’s motivation is also related to this power struggle. Similarly, allegiance of those serving is impacted by the wars in power struggle. Brianne and The Hound being few of the examples. Finally, while specific movements of plots will be discussed in Plot chapters. In the theme part of plot we can discuss prime movers of plot. Essentially there are three independent plot lines. War of five Kings, Rise of Daenerys, and expansion of White Walkers. As is revealed in later seasons, manipulations of Peter Baelish are prime mover for the clash of five kings. Her brother Viserys, while now dead, starts the movement of events for Daenerys. Though their motivations are still not completely clear, we know for sure that zombie-parasitic nature of White Walkers makes them villainous. So basically, the evil is the prime mover of plots in all three scenarios, and good merely responds. Responding either through revenge, servitude, or through its own quest for power. Next section discusses evaluation of idea of evil as a prime mover, and deeper excavation of this idea in context of the webseries. Review of Plot Theme Criteria of evaluating the plot theme is relatability of plot elements. That is the elements used for translating Theme to a more concrete Plot Theme, how relatable these elements are for humans. For better or for worse, power struggle of Kings, Tribals, and Priests, deeply impacted every civilization on earth. Even White Walkers can be related to Islamic invasions of Medieval Period, killing and converting tribes and civilizations, as they march on. The Medieval world projected, apart from deep emphasis on hedonistic sex, is also very similar to medieval world of Asia and Europe. The feudal system, while not prevalent extensively in modern times, has still transmitted many of its attributes across centuries. The Ethics of Duty that is often called upon in interpersonal and social context, being the most dominant characteristic of feudalism. So elements, except hedonistic and subjective view of sex, which make our present, are shown through the prism of past. This is quite inspiring aspect of series, because it connects evaluation of who we are, from where we have come. The evil as the prime mover is the most disagreeable aspect of the plot theme. Not agreeable with facts of reality that is. If we look at history and pre-history of man, its productive aspect of man that has moved the humanity. Whether it’s improving stone tools to flints and javelins, or inventing stitching of clothes, or forward thinking that invented agriculture. True, for most part the productive activity was misrepresented and disproportionately exploited, as in Ancient Egypt through slavery and worship of death. But the fact remains, its productive that move the world, and evil can only manipulate the fruits of production like a parasite. Same is true for later prime movers, from Aristotle, to Newton, to Watt and Jobs. So literary work to be more meaningful, ought to reflect this critical aspect of humanity. A small clarification. While at a normal level it’s true that Peter Baelish, Viserys, and White Walkers are the prime movers. But they derive psychological and existential powers from the good (or the weakness of good to be more specific). Jon Arryn’s oversight to understand what’s happening with Lysa, timid nature of Daenerys sanctioning his exploits, and children of forest misunderstanding sovereign power of their own creation. The evil prime movements at a deeper level are indeed just the creation of good. But this still does not salvage RR Martin from the false view of evil as the prime mover. In real world, as reflected in works of Ayn Rand, the role of good in getting things moving is much more visible. So overall, the plot theme accurately translates theme, but with a mistaken view of prime mover.
  12. Continuing the tradition of honoring Burgess Laughlin, on his 73rd Birthday week, we study one of his blogs. The blog being studied here is part of series classified as “THE MAIN EVENT”. And its objective is to explain “IN TODAY'S PHILOSOPHICAL CONFLICT OF REASON VS. MYSTICISM: WHO ARE THE MAIN ADVOCATES ON EACH SIDE? WHAT ARE THEIR KEY IDEAS? WHAT SOCIAL ACTIONS ARE THEY TAKING TO WIN?” The particular blog is titled “BkRev [Book Review]: Shaw's American Church”. As in any study-group, we can summarize the blog, outline it, or do in depth study of some or all parts of blog. Complete blog can be viewed here - http://reasonversusmysticism.blogspot.in/2013/08/bkrev-shaws-american-church.html The study-group starts on Monday 3rd July, and ends on Sunday 9th July. Please confirm your participation, along with purpose for participating, in the following thread. http://forum.objectivismonline.com/index.php?/topic/30710-invitation-to-study-group-from-burgess-laughlin-blog-“bkrev-shaws-american-church”/ Actual study-group will take place in the following thread. http://forum.objectivismonline.com/index.php?/topic/30709-remembering-burgess-–-study-group-from-his-blog-“bkrev-shaws-american-church”/
  13. RohinGupta

    iPhone thread accidental deletion

    Today I completed the study-group by giving concluding remarks. Here it is - So to conclude, I am looking forward to further understand 3 things from the learnings of this study-group 1. Idea to product (I2P) principles. 2. Product to Market (P2M) principles. 3. Principles for facilitating useful innovation within organization. Details here - http://forum.objectivismonline.com/index.php?/topic/29185-becoming-steve-jobs-how-a-reckless-upstart-became-a-visionary-leader/&do=findComment&comment=344311
  14. RohinGupta

    iPhone thread accidental deletion

    Update from 4th and last study week of iPhone study group. We conclude next week. Samples iPHONE IN RETROSPECT 41. Impact of iPhone on computing power: Mac, iPhone, and iPad today have computing power that Cray XMP supercomputer had 20 years ago. But it costs just 600 dollars and can fit into your pocket. [This analysis is attributed to Marc Andreesen, co-founder of Netscape and highly successful venture capitalist.] 33. Reasoning behind Apple not opening up third party integration right away: The author went with Fortune magazine’s Peter Lewis for the interview that was scheduled just after the demo. Steve was relieved that demo went well. However, he got a bit angry when Peter and author kept asking him about opening up iPhone software. Their reasoning was that YouTube and google maps, the non-Apple applications were working really well on iPhone. The look and feel of these being testimony to the fact that iPhone can be “opened up” to third party developers. Steve’s response was that Apple collaborates with those companies to help them build on iPhone. So Apple had control on what went into those applications. For third party apps however, he was not sure how to vet them or police them. Viruses had to be prevented, their impact on network had to be checked etc. In short, he did not want a monster in iPhone. Plus he thought developers can build specialized websites for iPhone if they were interested in development. iPhone being like a terminal in this case. Details here - http://forum.objectivismonline.com/index.php?/topic/29185-becoming-steve-jobs-how-a-reckless-upstart-became-a-visionary-leader/&do=findComment&comment=344199
  15. RohinGupta

    iPhone thread accidental deletion

    Update from this week Sample: " 6. Further details of iPhone related discussions with AT&T: Steve showed AT&T folks that iPhone would increase the consumption of wireless data bandwidth. Reason for spike was given as very good browsing interface being planned for iPhone. It would have made mobile do almost anything that could be done with Desktop browser. Touch screen making unmodified, full featured Internet websites usable anywhere. Other possibilities included download and sharing of photos, email, editing and managing of documents like sales contacts, etc. Of course, they could purchase and download music from iTunes stores, send or receive text messages, make video calls, see videos and movies online etc. For last, reference of YouTube was used. Plus, according to experience of Steve with technology, there can be possibilities that were not even being imagined right now [in retrospect Uber]. The possibility of huge spike in data led Steve to ask for cut from AT&T’s data revenue of iPhone. He wanted to be compensated for bringing extra business. Giving example of 30% being taken from music sales, this compensation plan was proposed." Complete coverrage - http://forum.objectivismonline.com/index.php?/topic/29185-becoming-steve-jobs-how-a-reckless-upstart-became-a-visionary-leader/&do=findComment&comment=344079
  16. RohinGupta

    iPhone thread accidental deletion

    Thanks for notifying. Interested people can follow here - http://forum.objectivismonline.com/index.php?/topic/29185-becoming-steve-jobs-how-a-reckless-upstart-became-a-visionary-leader/ Latest update is as follows Posted most important portion in iPhone study-group from Steve Jobs Book Part is as follows -------------------------------- Thought process of Steve regarding Apple’s next step after iPod: Steve too, like Jonathan, thought that Apple’s next step would be some fundamental reconfiguration of traditional personal computer. That was the reason for giving green signal to project purple in first place. But after returning from surgery Steve told Jonathan that he wanted to shelve the project. This surprised Jonathan because he was very excited about the project. Reason Steve gave for shelving was market driven. That is, he would not be able to convince people to buy a tablet. But he would be able to convince people to buy a phone. He considered latter to be a better product category. Steve was perfectly aware that engineering challenges in building a new phone will be harder compared to new tablet. Phone had to be small, it had to be a good phone, a good computer, and a good music player. Selling this new category of devices was worth the risk for Steve Jobs. -------------------------------- Details here - http://forum.objectivismonline.com/index.php?/topic/29185-becoming-steve-jobs-how-a-reckless-upstart-became-a-visionary-leader/&do=findComment&comment=343966
  17. INTRODUCTION Primary objective here is not to give opinion on events, but to analyze widely circulated opinions. This will involve summarizing the two main opinions, understanding categories of thought elements involved in those opinions, giving historical perspective of those thought elements, and infer wider implications. SUMMARY OF OPINIONS First opinion is Chetan Bhagat’s “Times of India” editorial[1], urging Kashmiri youth to give up anti-India stance on practical grounds. Better career prospects for Kashmiri youth is the practical aspect. Argument being that India is economically strong, and therefore best equipped to enable good life for the youth. It goes on to give political options like eliminating article 370 for making India integration complete and viable. Second opinion by Barkha Dutt[2] criticizes Chetan Bhagat’s editorial for not giving sufficient space to violent events in Kashmir valley. Events like killing of a major, killing of aspiring cricketer, response of killed major’s widow and so on. It goes on to give social option of “humanism”, that is to integrate Kashmiri youth with rest of India by sympathizing with them. MY OWN OPINION ON THE SUBJECT My opinion here essentially extends Chetan Bhagat’s opinion, to make explicit certain terms which I think should have been articulated. Intention here is to give moral foundations to his practical suggestions. Chetan Bhagat rightly points out that Kashmiri people have 3 options. Politically integrate with India, or integrate with Pakistan, or get independence. I think sustainable economic growth requires political foundation, and that also should have been emphasized. Politics of Pakistan widely involvesBlasphemy laws[3] and Blasphemy culture[4], history of dictatorships, and state sponsor of terrorism. These socio-political attributes show that Pakistan has also rejected secularism like other Islamic societies, in letter and more so in spirit. No doubt there have been religious riots in post-independence India. But relatively secular environment ensures that slowly we are coming out from culture that breeds riots. Kashmir however remains the only place in India where religion based violence caused permanent demographic impact, exodus of Kashmiri Pandits. Article 370 and local support for it ensures lack of accountability for government authorities. Accountability through rational processes like audit and “Right to Information”, its absence making governance implicitly dictatorial. So not to same degree as Pakistan, but still secularism eludes Kashmir. There are some more non-secular elements in India also.ShahBano case[5], and over involvement of governmentexecutives in Hindu private schools[6] off late being the examples. However, even implicitly blasphemous laws like censorship, or clauses of National Security Act that led to the arrest of Kamalesh Tiwari for making derogatory remark against Prophet Mohammad[7]. Worse case these penalties lead to ban or jail term for few years. There is no mass movement in India asking for severe punishment of those who disagree - vilify Hindu or any non-Islamic, non-Christian religion. Government involvement is complex and more in many cases, but sufficient checks and balances from auditor to courts have ensured that society remains relatively free [8, 9]. So my opinion is that Kashmir should integrate to India not on democratic but secular grounds. Just because majority of neighbors want your wealth does not mean that they have right to forcibly take it. Political implementation of this ethical argument gives criteria for strongly integrating Kashmir to India. From secularism, separation of religion and state, going to idea of Liberty. Accepting polytheism and rejecting over involvement of Government. Removal of License Raj by P.V Narasimha Rao government and its extraordinary effects giving basic motivation for pursuing Liberty in all social spheres. Liberty and Secularism therefore offering foundations to practical and more specific arguments of Chetan Bhagat. THOUGHT ELEMENTS IN OPINIONS My own opinion in previous section was a digression. Central objective is to extract two types of thought elements in diverse opinions, and then analyzing nature and history of those thought elements. Different from mainstream media, Chetan Bhagat’s opinion had some implicit conclusions. Making those conclusions explicit was a preliminary step for analyzing the thought elements. Opinions like those on Kashmir present some facts, and then interpret those facts. “Nature of interpretation” and “nature of facts selected” offer window into the minds of opinion makers, and therefore society’s culture in political realm. Accordingly I will analyze those thought elements. FIRST THOUGHT ELEMENT, THE NATURE OF INTERPRETATION - EPISTEMOLOGY Nature of interpretation in Chetan Bhagat’s argument: Problem statement here is that Kashmiri youth need a good future, and there are hurdles to it. Solution offered is greater integration to India through removal of article 370. Root cause analysis leading to solution being that article 370 empowers local politicians, without making them accountable. Nature of interpretation in Barkha Dutt’s argument: Problem statement here is that Kashmiri people are suffering, and Chetan Bhagat should have emphasized that suffering more. Solution offered is integration with Kashmiri youth through “humanism” and resulting compassion. Unlike Chetan’s argument, there is no indication of how humanism will be achieved, and how does one sympathize with rumor mongering, stone pelting culture. How humanism will normalize the situation, perhaps by giving some specific historical examples where it worked. Even for a specific case cited, the killing of young cricketer from bullet, there is no indication whether the bullet belonged to terrorist or Army. And what were the specific events surrounding the killing. Summary of epistemological difference: So to summarize, Barkha’s solution is abstract and floating, without concretizing how it will be actualized. Chetan Bhagat’s solution can actually be implemented by first creating a mass Kashmiri movement citing ills of Article 370, and finally repealing it. HISTORY OF FIRST THOUGHT ELEMENT Introduction: Final solution of Chetan Bhagat is connected to facts, and has historical basis. In politics it’s the laws, good or bad, derived from mass movements that bring the change. Further, the laws like repeal of article 370 will lead to more government accountability and institutional integrity in Kashmir. American history from 1776 to 1860 shows how idea of Liberty got organically integrated into society from American Constitution. Ultimately leading to elimination of slavery. Barkha Dutt’s idea of humanism lacks factual reference and context (mentioning that same term was used by Vajpayee before is not a reference, but an abstract echo without content). It is so abstract that unless this term is connected to historical events and implementable methods, it can mean anything to anybody. So what is the history of these two approaches? Logically and factually connected, history based opinion of Chetan Bhagat. And what is philosophically termed as “floating abstraction”, given by Barkha Dutt? Method of logic was discovered by Aristotle around 340BC. And father of theory of “floating abstractions” in non-theological discourse is Plato, ironically who is Aristotle’s master. Platonic and Marxist elements in Barkha Dutt’s arguments: It was integration of ideas of Jesus to Plato’s by Augustine in 4th century AD, which made Christianity sustainable. It gave strong supernatural foundations to the idea of sacrifice by Jesus. Plato considered every earthly object to be a pale reflection from supernatural reality. In his opinion, things like horse, ring, man, everything and every event had a supernatural counterpart. While the earthly reflection was imperfect, the supernatural source was perfect. Most importantly according to Plato, everything and every event on earth had to be directly connected to those intuitively grasped supernatural ideas. This approach intellectually justified floating abstractions by philosophically sanctioning context dropping. Concept of Christian God, everything in general and nothing in particular, was reached after taking few more steps in Plato’s theory of pure forms. With idea of supernatural having such strong (though still illogical) explanation, it became easy to justify idea of sacrifice by Jesus. Since heavenly dimension is superior to earthly, it is right to obey those who command sacrifice in the name of God. From 12th century to 18th century however, rediscovery of Aristotle’s ideas (which I will elaborate later), started undermining Christian thought process of sacrifice, based on intuitive grasp of supernatural dimension. Christian intellectuals and their sympathizers started looking for ways to bring back their deserting “flock”. And chain of ideas from Immanuel Kant to Hegel ultimately lead to Karl Marx. He reintroduced method of thinking which was essentially floating abstractions like Plato’s forms, Augustine’s God, sacrifice by Jesus; but designed to appeal inside Industrial society. There was and never has been comprehensive evidence as to how “Dictatorship of Proletariats, the workers” will lead to prosperity. But then, Platonic methods never demand historical context or factual connection. Only connection demanded is to intuitively grasp very abstract ideals, “humanism” and “compassion” in case of Barkha. As the following Video of young Barkha using Marxist ideology on Kasmiri Pandit massacre and mass exodus, shows she is indeed a closet Marxist. And so the thought element, “floating abstraction” in this case, has traveled from Plato to Augustine to Marx to her. Aristotelian and scientific elements in Chetan Bhagat’s arguments: Lets come back to Aristotle. Rejecting his master’s theory of forms, Aristotle further conceptualized older Greek ideas,Anaxagoras’ existence in particular, to create philosophy that developed from idea of single reality, without the supernatural dimension. Categories of different things and events we perceive, using logic for understanding concepts of what we observe, and then applying method of Posterior analytics which is very similar to using experiments for developing understanding. These methods for thinking and acting are key achievements of Aristotle. So influential were his works in later part of Middle Ages in Europe, that Christian Saint Aquinas explained God in earthly rather than supernatural terms – “The Unmoved Prime Mover”. Rediscovery of Aristotle through Aquinas led to Renaissance and Enlightenment in Europe. Scientific revolution started by Galileo and Newton, Industrial revolution started by James Watt, Electrical revolution by Edison and Tesla, Electronics and software revolution through Turing’s machine. Also Aristotle’s rediscovery in Europe led to American Revolution, and Adam Smith’s revolutionary ideas creating subject of Economics. “Never again in history have so many owed so much to one man”, this is what Ayn Rand wrote about Aristotle. So brief adaptations and transmission of Aristotle’s ideas are as follows – Rediscovery through Aquinas in 12th century, Renaissance involving Galileo, enlightenment starting with Newton, distortion of his ideas by Immanuel Kant in 18th century, distortion of Logical Method by Hegel in 19th century, rediscovery and improvement of Aristotle’s ideas by Ayn Rand in 20th century, Libertarian movement partially adopting Ayn Rand’s ideas through John Hospers[10], India’s Liberalization of 1990 due to growing influence of Libertarian movement, and Chetan Bhagat becoming first purely market driven intellectual post Liberalization. Like Aristotle, in his editorial Chetan Bhagat looks for facts, categorizes them, explains the relevant attributes, connects those facts using key concepts, and is therefore able to give practical solution. Unlike Barkha his abstractions are not floating, but they are not completely comprehensive either. Just as Libertarian movement is handicapped by distortions originating from Kant and Hegel, Chetan Bhagat is not able to rise one more notch to connect using concepts of Liberty and Secularism. But overall his opinion is breath of fresh air, in a way taking forward Shekhar Gupta’s argument[11] to its logical conclusion. SECOND THOUGHT ELEMENT, NATURE OF THE SELECTED FACTS – SENSIBILITY Prior to interpreting facts for forming opinion, one has to select some facts from array of events. Here I analyze the kind of facts two opinion makers regard as primary. Sensibility of Chetan Bhagat: The primary focus here is to build one’s life, career being the main aspect. The most suitable representatives are selected in the context, Engineers. Negative events like antagonism of Kashmiri public comes up, because it leads to situation like that in NIT Srinagar. And such events act as hindrance to the student aspirations. So in the nutshell, achievements of values involving positive life goals is a primary. Elimination of negative forces is the means to enable and accelerate the positive achievements. Sensibility of Barkha Dutt: The primary focus here is negative, death and misery. The violence, the recent protests against army, the killings, these are the facts that concretize negative elements. In overall context, person striving to be a cricketer is token fact at best, because he is selected for his misery and not talent. Floating abstraction “humanism” is the only positive piece offered. So in nutshell, death and misery is the focal point, particular positive aspect is non-essential to the argument, and abstract ideal is disconnected from reality. History of ideas behind Barkha’s sensibilities – ideas that enabled her to select certain facts for the opinion: Here too we go back to Plato. Plato’s justification of most ideas is rooted in his conception of two realities. The earthly reality is imperfect, and supernatural world of forms is perfect. Idea of circle is perfect, the circles in world like ring and round stone are imperfect circles derived from perfect circle. Augustine came up with his view of man’s nature from this Platonic premise, the view that was later accepted by Christian intellectuals. He identified man’s essential attribute, his knowledge as his original sin. Adam, Eve, and humans being earthly are depraved, because they refuse to obey their creator consistently. The depravity of man is not limited to some of his actions, it’s in his nature, making it his original sin. So intellectuals with Platonic premise who focus on earth, most of the times they focus on the human imperfections like death and misery. For Marx focus was on class struggle and resulting violence, and so is for Barkha. Her floating abstraction echoes Plato’s “pure forms”, Augustine’s God, Marxist utopia – cut off from reality. History of ideas behind Chetan’s sensibilities – ideas that enabled him to select certain facts for the opinion:Aristotle is the man of this world who rejected his master’s supernatural. Desire to understand this world lead to discovery of categories, logic, and analytics. His ethics of golden mean, though deficient, always looked up to best and wisest Greek people for guidance on the right and good. For him man was a magnanimous being capable of heroic deeds, and literature should motivate him by projecting “as he ought to be” (rather than what he is). Similar view of man was the premise of John Locke when he wrote treatise on government around 17th century. And this view got transmitted to America’s founding fathers and constitution. Most of the corporate structures we see today are implicitly derived from this American view, though even in corporations this view is somewhat undermined by Marxist and Kantian ideologues. So when Chetan Bhagat with his corporate background urges youth to focus on their careers, their life goals deriving political choices. He is echoing Aristotle’s love for life on earth. A man capable of building his life by applying reason, and if needed by creating the right political environment that enables him to exercise reason. CONCLUSION So here we have our material. The problem of Kashmir, opinions from two influential opinion makers, their epistemology and their sensibility. The choices we make, like the followers of Plato and Aristotle, will determine the destiny our lives and civilizations take. We can focus on the greatness our lives are capable of. Or we can stretch bad and miserable beyond necessary. We can either choose method of thinking that connects to floating abstractions using intuition. Or we can develop abstractions from facts using categories, logic, and analytics. Applying the right principles to act purposefully. I have made my choice…. Have you? REFERENCES [1] http://blogs.timesofindia.indiatimes.com/The-underage-optimist/letter-to-kashmiri-youth-even-if-you-dont-like-india-heres-why-your-best-bet-is-to-integrate-jk-with-it/ [2] http://www.ndtv.com/opinion/open-letter-to-chetan-bhagat-on-kashmir-from-barkha-dutt-1397145 Copy - http://roarkedforgood.blogspot.in/2016/05/copy-of-barkha-dutts-column-on-response.html [3] Blasphemy laws in Pakistan -http://www.bbc.com/news/world-south-asia-12621225 [4] Pakistani teenager cuts his hand for accidental blasphemy - https://www.rt.com/news/329180-pakistan-boy-cuts-hand/ [5] Shah Bano case -https://en.wikipedia.org/wiki/Mohd._Ahmed_Khan_v._Shah_Bano_Begum [6] How Sonia’s UPA Communalised India’s Education System -http://swarajyamag.com/ideas/how-sonias-upa-communalised-indias-education-system [7] http://www.dnaindia.com/india/report-here-s-why-1-lakh-muslims-are-demanding-death-penalty-for-kamlesh-tiwari-2154898 [8] Striking down of Internet censorship by courtshttp://www.thehindu.com/news/national/supreme-court-strikes-down-section-66-a-of-the-it-act-finds-it-unconstitutional/article7027375.ece [9] CAG Report on Coalgatehttps://en.wikipedia.org/wiki/Indian_coal_allocation_scam#March_2012._Draft_CAG_Report_on_Coalgate [10]https://en.wikipedia.org/wiki/John_Hospers#Friendship_with_Ayn_Rand [11] http://archive.indianexpress.com/news/national-interest-disarming-kashmir/1204466/5
  18. STUDY GROUP ON "AYN RAND" CHAPTER FROM "THE POWER AND THE GLORY" BY BURGESS LAUGHLIN PURPOSE OF STUDY-GROUPS Organised self-study, that is the ability to think and communicate in a structured manner, is an important part of almost all professions. Successful action requires thought that efficiently organizes facts, infers conclusions based on valid principles, and facilitates implementable guidelines for success. By regularly participating in study-groups, people can develop discipline it takes to excel in life. PURPOSE OF THIS STUDY-GROUP In past two centuries Western thought has witnessed greatest intellectual decline in the history of mankind. The ideas that led to science of Newton, technology of Edison, and politics that ended centuries of feudalism have been discredited. The decline has impacted education, government, corporate and medical institutions, news media, movies, and mental well-being of mankind in general. The ideas of Ayn Rand promise not just resurrection of ideas that make good things possible, but also build them further. And this study group will introduce you to ideas of Ayn Rand in most concise way possible. Whether its her life, her fiction works, non-fiction, or her activism; everything will be available for you to grasp. So to improve your thought process, please check the link that gives details of study-group. SPECIFICS OF THE STUDY GROUP The study can involve writing summary, writing outline, detailed analysis or synthesis of select section(informally referred as chewing), or answering few / some / all of the questions I will post in the forum. Depending on the type of study, individual needs to spend 10 minutes to 1 hour per day. He can also complete his study in advance, and post on corresponding week. The study-group will be from "chapter 8" on "Ayn Rand" in the book "The Power and The Glory" by Burgess Laughlin. It starts on 29th June, 2015. Please note that participation is not possible without the membership of objectvismonline.com forum. REMEMBERING BURGESS August 29 last year Burgess passed away. 4th July, 2015 marks his 71st birthday. Burgess, as some of you might know was the non-fiction writer. He specialized in "History of Intellectuals", writing selective biographies of various intellectuals. Emphasis being on the development and dissemination of their ideas. He was also passionate about study-groups, and dedicated to the cause. Leaving behind treasure of various targetted discussions. Of course, he was an Objectivist, an activist for reason using rational discourse. Therefore, the study-group starts on birthweek of Burgess. HOW TO PARTICIPATE In the following thread, please post your intent to participate after objectivismonline.com sign up. http://forum.objecti...showtopic=28363 The final study group will take place in a separate thread. Only those who volunteer here by posting intent will be allowed to post there. Posting the intent can be as simple as writing "I will participate". But from the perspective of overall objective of study-groups, which involves trading of ideas, I think it would be good if the volunteers post their motivations and personal objectives of joining. Further, it would be better if the volunteer gives his intellectual, academic and professional history. Here is a link to the forum where final study group will take place. http://forum.objecti...p?showforum=121 Looking forward to an engaging study-group where we improve our thinking, understanding and knowledge.
  19. RohinGupta

    STUDY GROUP ON "AYN RAND"

    Today I closed the study-group, sharing my experiences with study-groups in past 4 years. Complete post here - http://forum.objectivismonline.com/index.php?showtopic=28351&p=337550#entry337550 Here are the final lines - "……Next summer we did study-group on "Reality" chapter from "Objectivism : Philosophy of Ayn Rand". Most rewarding study-group has been the one on "DIM Hypothesis". Almost any cultural event I now relate to DIM, and even my own thoughts and emotions. To summarize, in past 4 years I have actualized potentialities that I thought would take a lifetime. Study-groups eventually gave me confidence to do great things in life…. Hope others can get that too…! "
  20. RohinGupta

    STUDY GROUP ON "AYN RAND"

    Really? Heh. That sounds really kookypants to me. But anyway, practice Objectivism and prove your statement. Objectively show how you've objectively measured and evaluated the intellectual status of the past two centuries compared to that of the entire history of mankind. Again, WTF? Where are you getting these doom fantasies? Are you twelve? Why are you interested in Objectivism yet you don't actually practice it, but instead just make up panicky, overblown nonsense? I think that maybe you're letting the romanticism of Rand's fiction distort your thinking. Where you should be thinking rationally, you're thinking romantically and emotionally. You're having fantasies of doom and destruction, and of superhero Rand and her mighty followers swooping in to save the day. When supper had ended, Rand took the cup and said, "Take this all of you and drink from it; this is the cup of my blood, the blood of the new and everlasting covenant..." J My answer to all this - Read DIM Hypothesis and judge.
  21. RohinGupta

    STUDY GROUP ON "AYN RAND"

    What about abduction, or do you believe it is part of induction? I believe they are different enough as explained here to be distinguished. From description of abduction, it looks like a candidate for sub-section within induction. More specifically, it would be like an ante-room to induction, a preliminary analysis before induction starts. My views on induction are reported in detail here - http://forum.objectivismonline.com/index.php?showtopic=27497
  22. RohinGupta

    STUDY GROUP ON "AYN RAND"

    There was one major, and two minor errors in my previous posts. Corrections here - http://forum.objectivismonline.com/index.php?showtopic=28351&page=2&p=337345#entry337345 And finally, the conclusion was posted here today - http://forum.objectivismonline.com/index.php?showtopic=28351&p=337370#entry337370 Part text is as follows This study-group, like all the prior study-groups, has sharpened my thinking, planning, execution, collaborating, and marketing skills. The reason for improvements I think was the study process and also the content we were studying. In this fast paced world of hi-tech information feed, undivided attention is the most difficult feat to achieve. By mandating focus to particular section, I think we can improve psychological processes that require deep thought, and therefore help participants improve their thinking and execution skills. If I compare this study to the normal readings I did just after buying the book, there are many more positives in structured study. By studying Introduction in detail, I could connect content of chapter to a larger theme of "how ideas are developed and disseminated". I can better appreciate different forms of mediums like recorded lectures, fiction and non-fiction books, and news letters. Also methods like abstraction, induction, deduction, reduction are better appreciated, because now these are explicitly connected to "central purpose of Ayn Rand's life". In short, this study has helped me to develop standards that I think will enable me to direct my intellectual activism more purposefully and cause greater impact.
  23. RohinGupta

    STUDY GROUP ON "AYN RAND"

    Good Morning, today is Saturday, August 1st. Monday's questions were answered today. Details here - http://forum.objectivismonline.com/index.php?showtopic=28351&p=337313#entry337313 Sample answer Q2. What are the various functions of reason? Ans: Reason performs induction, deduction, reduction, and proof. Induction is forming universals from particulars, starting with percepts. Deduction is classifying new particulars under known universals. Reduction is tracing the induced universal back to its origin in perception. And proof is proving a conclusion step by step using available data. In general, reason includes the whole process of knowing reality.
  24. RohinGupta

    STUDY GROUP ON "AYN RAND"

    Today is Monday 27th July. Today we begin last section for study. Next week we will conclude. Link - http://forum.objectivismonline.com/index.php?showtopic=28351&page=2&p=337167#entry337167 Here are the questions for this week. Questions A DEFINITION OF REASON Q1. What was central theme of the book on Epistemology? Whats the significance of this book? Q2. Why is the central theme mentioned in (A1.) the most central issue of philosophy as a whole? Q3. What was the answer offered to the problem of universals? Q4. Give content and background of the 2nd edition of Introduction to Objectivist Epistemology? SHIFTING GEARS Q5. What was the scope of “The Ayn Rand Letter”? Q6. Apart from “The Ayn Rand Letter”, what were her other intellectual engagements in the 70s? Q7. How were ideas of Ayn Rand disseminated immediately after her death?
  25. RohinGupta

    STUDY GROUP ON "AYN RAND"

    Today I posted answers to Monday's questions. http://forum.objectivismonline.com/index.php?showtopic=28351&p=337123#entry337123 Sample answer is as follows Q1. Describe various communication channels of Ayn Rand in 60s? Also describe how they evolved overtime? Ans: In 1960 she experimented with speaking at length on New York city radio stations. In 1961 she presented paper, “Art as Sense of Life” at a yearly Harvard University meeting of American Society of Aesthetics. She corresponded with contemporaries like Philosopher John Hospers and historians like John Herman and Brand Blanshard. Further, her associate Nathaniel Branden offered courses on various subjects like principles of Objectivism, economics, psychology, and history of philosophy. These lectures were offered on media like audiotape. These programs were managed by Nathaniel Branden Institute. The institute also had book services by non-objectivists on subject of humanities like economics. The relationship with Nathaniel Branden however closed around 1967. Reason for closure given is his deceptive behavior in relations with her and his students. On withdrawal of Rand's endorsement it closed. After closing of the relationship, she started “The Objectivist” magazine. This magazine succeeded the magazine “The Objectivist Newsletter” in 1962. [References: a.) For Rand's radio appearances, correspondence with Hospers, and meetings with philosophical writers, Ayn Rand by Britting, pages 94 and 99. b.) For “Nanthaniel Branden Institute” page 95 of Ayn Rand by Britting. c.) For starting “The Objectivist Newsletter” and later “The Objectivist”, Ayn Rand by Britting, page 95. d.) For documented details of relationship with Nathaniel Branden, Passion of Ayn Rand's Critics by Valliant]