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I was looking at my saved letters to the old Atlantis and found the following. Wow, was BB ever ticked off! Peter

BBfromM Wed 8/23/2000, 2:48 AM to Atlantis. Here we go again! Ellen Moore wrote, The simple fact is that I do not believe that Barbara wanted to 'humanize' Ayn Rand. I do not believe that love and admiration was, or is, her purpose. I had a meaningful but brief association with Alan and Joan Blumenthal, with Barbara's sister-in-law, with MaryAnn Sures, with Leonard Peikoff, with Edith Packer and George Reisman, as well as with many other friends of Rand over the years. None of them treat Ayn Rand's personal characteristics with the maliciousness of the Brandens. There are still many left who can "tell the tale," and they knew the Brandens too. I know how to judge the difference between objectivity and subjectivity when the facts are retold by those from all sides of a conflict. Most of the people on Atlantis naively believe only the Brandens, so I judge them as being willing dupes of malicious intent."

How nice of Moore to judge most of the Atlantis members as being "willing dupes." Is it just possible that such "dupes" recognize the truth when they see it, and are no one's "willing dupes?" No, love and admiration for Ayn Rand, although I feel them, were not my purpose in writing PASSION. My purpose was to tell the truth. Ellen's "meaningful but brief association" with the people she names need to be more meaningful and less brief. She will find that, particularly but not only in the case of the Blumenthals, their understanding of Ayn Rand is perfectly consistent with mine and in fact their judgments are more harsh than mine. Why don't you find out, Ellen Moore? That's a rhetorical question; I know perfectly well why you don't find out.

Moore also wrote, "Remember that Rand withdrew from him {Nathaniel Branden} personally when he wrote her a repugnant letter in July '68. . . "

Do you care to say what were the contents of that "repugnant letter," Ellen? Apparently not.

The letter was a tortured effort to explain, as you well know, that the age-difference of twenty-five years, now that Ayn Rand was in her 60's and he still in his 30's, had become an insuperable barrier to a sexual relationship, despite his love and admiration for her. She had wondered if that were the reason for his emotional withdrawal, and he confirmed it. Surely most women would have accepted and understood the inevitable change in their relationship. Ayn Rand did not. Ellen Moore states that Ayn Rand "repudiated" me when she learned of my past lies and deceptions. Not so. She did not repudiate me when she learned that I had been covering for Nathaniel; she accepted that and made excuses for me that I would not have made for myself. It was only when I refused to attend a kangaroo court of her choosing that she repudiated me. It's a good idea to have your facts straight, Ellen, before you hurl accusations. But then, you might not be able to hurl them, and what would be the purpose of your life if that were taken away?

Ellen wrote, "And even if Rand had been hurt by the truth that he loved Patrecia, that fact could have been resolved between them by some private agreement."

You must be joking! It was precisely when Ayn Rand learned of Nathaniel's love for Patrecia that she turned on him and informed him that if he had an ounce of morality left he would be impotent for the next twenty years!

Ellen wrote, "I have never understood, and I disagree with those who condemn the 'Affair.' I understand their agreement about having an affair, and I do not think that the affair destroyed their relationships."

Oh, Ellen, there go the facts again! Of course the affair destroyed our relationships. How do you think Frank O'Connor felt, as only one example, when Nathaniel twice-weekly walked into the apartment Frank shared with his wife and he had to go out in order to allow them to experience love and sex? Despite Nathaniel's repeated suggestions, his pleas, Ayn Rand had refused to allow him to take an apartment--in the same building if she wished, since she was terrified of the affair being known--where they could have time together without putting Frank O'Connor through the hell Ayn Rand insisted on putting him through. Who, I wonder, has the greater allegiance to Ayn Rand and Objectivism--you, who insist on ignoring the facts and/or twist them out of all recognition, or I, who am concerned only with the facts? Although this letter is addressed to Ellen Moore, I know better than to think she is open to reason. It is intended, rather, for "the willing dupes" of Atlantis whom I respect and many of whom I admire, and who wish to separate facts from Moore's fantasies.


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Ellen Moore never made the transition from the old Atlantis to the new one on Yahoo (2003).

She had no idea how dumb she was.


no longer with us

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She wasn't dumb, just doctrinaire, which was a trait she had enhanced by teaching Objectivism. Do they still have study groups and Objectivist clubs?

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Ellen Moore wrote and quoted: *matching* refers to the concept "similarity, as differences yet of the same kind".  We perceive the first one, identify it, and that identification is integrated and stored in the subconscious. Second time, we perceive another uniquely different object and/or characteristic. Then we are still perceiving all the differences and we can identify these as similar, different yet alike in kind, as the first time perception, and that is integrated and stored. Consciousness is instantaneously aware and able to identify all differences stored in the subconscious - the differences "matching" is in the similarity in range and kind. In that sense, identification is similarity matched and is given in perception.

As Rand wrote in ITOE, p. 150-2, "No, you do something else volitionally . . . . Do you know what you will?  You will to observe. You use your senses, you look around, and your will is to grasp, to understand. And you observe similarities.  Now, you don't know yet that this is the process of abstraction . . . But you are engaged in it once you begin to observe similarities."  On the next page, she said, "As he discovers certain things, he begins to direct his sensory apparatus, and that is volitional."

Rand defined "integration" as, "a blending of the units [which she defined in ITOE] into a *single*, new *mental* entity which is used thereafter as a single unit of thought (but which can be broken down into its components units whenever required."

end quote

Brant, those thoughts are typical of Ellen.


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