by Victor Pross
“I LOVE LIFE” the t-shirt read. “Life is a gift” I overheard a quasi-religious individual declare sitting next to me at the restaurant booth. “What is the purpose of life?” asked another, taking a more philosophical turn. “Life should be lived!” said a third party unaware of the circularity of the proclamation.
We have all heard the bromides “life is too short” and “this is not a dress rehearsal” and each cliché is meant to underscore the message of how brief and precious life is---and sometimes the extreme is taken where one is exhorted to live everyday “as if it were one’s last”—which could have profound ethical ramifications if carried out to its logical conclusion.
In connection to the brevity of life, Schopenhauer has a rather unique approach: “To our amazement we suddenly exist, after having for countless millennia not existed; in a short while we will again not exist, also for countless millennia.”
Life’s relatively epigrammatic span, for some people, renders it meaningless. “What’s the point?” they ask. “It’s all going to come to an end”. This is a state of mind I have never been sympathetic to. For others, it is this very fact, the fact that life will end one day—and this fact alone—that imbues their life with vitality and meaning [“This is not a dress rehearsal!”] After all, what would be the purpose to set objectives and goals if life were something infinite? NEVER-ending! I believe it would zap life of any meaning.
Granting the reality of the inevitable end, the search for a meaningful and purposeful life goes on. And with varying degrees of stumbling in the dark, large amounts of people find varying degrees of satisfaction while others seem hopelessly unfulfilled, as measured by their own standards. Of course, the question of the “meaning and purpose of life” hints of philosophy and theology---two schools of thought that have radically different approaches and therefore have radically different conclusions.
“What is the meaning of life?” is the classic inquiry of philosophers down the ages. Both Philosophers and theologians, in fact, have stepped up to the plate to offer their wares to the age old angst question, and millions have found contentment in the “words of the wise” while others still feel a hollowness at the center of their being---regardless of the large intakes of eclectic belief systems, esoteric philosophies and pop self-help books. It’s rather sad.
Some people are on an ever urgent quest to find meaning and purpose in this finite life, hungry for adventure, new experiences and romance at every corner, while others are languishing through their lives, taking their anguish and muted despair as a “natural state of affairs”--never questioning their proclivity to not question their intellectual indolent stagnation. They have somehow bought into the whole “nausea of nothingness” and the absurdity of life.
Happily, the search for a meaningful and purposeful life goes on. Sadly, that quest can take some rather bizarre and sad turns in this dire search for meaning and purpose in a finite life: religion, psychoanalysis, Anthony Robins, chakras, crystals, herbs, Prozac, recreational drug use, sexual promiscuity, marriage and children, philanthropy, Zen Buddhism, graduate school, meditation, primal screams, Dr. Laura, Deepack Chopra---and for others “the big sleep” is the big reward [Those are the types who speak of there being “something better” after this earthly life; the projection of a ‘post-mortem happiness’ as being the “meaning of life” has troubling logical implications, and I don’t care to explore it in this essay].
Science and religion represent two great systems of human thought. For the majority of people, however, religion is the dominate influence over the conduct of their affairs.*(1.1) “Religion is the only means,” writes Schopenhauer “of introducing some notion of the high significance of life into the uncritical heads of the masses, deep sunk as they are in the mean pursuits and material drudgery, and of making it palpable to them.” The fact of declining church attendance in the prevailing world does not disapprove or discredit Schopenhauer’s observation of the power of religion’s control of modern man. If the church is ignored today it is not because science and rationality has finally won out its age-old battle with religion, but because it has drastically reoriented our society that “the biblical perspective” of the world now seems totally irrelevant.**(2)
As a result, many disillusioned believers have turned to “fringe” religions that seem more in tune with an era of Star Wars and microchips.*(1.2) We live in a world that, in spite of appearances, is still fundamentally religious—it is, as Schopenhauer describes it, a “folk metaphysics.” The huge rise in popularity of cults associated with UFOs, ESP, spirit contacts, scientology, transcendental meditation and other technology-based beliefs testifies to the continued persuasiveness of faith and dogma in a superficial rational and scientific society.*(1.3)
The search for a deeper meaning to life continues.
Some people seek their meaning in life....by providing others with a meaning of life. It’s interesting to observe the power-lusters in our presence—those who have grasped and exploited this seemingly ingrained “folk metaphysics” but to disastrous consequences. As Schopenhauer wrote:
“The fundamental, secret and primal piece of astuteness of all priests, everywhere and at all times, whether Brahmin or Mohammedan or Buddhist or Christian, is as follows. They have recognized and grasped the enormous strength and the ineradicability of the metaphysical need of man: they then pretend to possess the means of satisfying it, in that the solution to the great enigma has, by extraordinary channels, been directly communicated to them. Once they have persuaded men of the truth of this, they can lead and dominate them to their heart’s content.”
No one was more aware of Schopenhauer’s maxim than the evil Ellsworth Toohey of The Fountainhead. Toohey is---as Ron Merrill described him, a “Moriarty of the mind” or a “brilliant specimen of demonology”---having as his arsenal a grasp of the “metaphysical needs of man” and a plethora of ideologies to serve up to his spiritually starved followers. “I inherited the fruits of their efforts and I shall be the one who’ll see the great dream come true!” Toohey boasts. Toohey seeks power, and his means to achieve it is not through armed troops or physical force, but via the power of dogma, of faith and collectivism. Unlike his real life counter parts, Toohey seems bent on destroying others as an end in itself and his lust to control for some practical end is secondary.
(NOTE FROM MSK: Ron Merrill never wrote the words attributed to him and Rand's Toohey statement is misquoted. The correct is: "I inherited the fruit of their efforts and I shall be the one who'll see the great dream made real.")
“The whole of life is a fire pit," writes Kao Feng, “With what state of mind can you avoid being burned,” he asks.
But let’s return to the subject of meaning and purpose, and let the Ellsworth Tooheys of the world serve as a cautionary moral tale---before we drink our next ideological cup of Kool-aid. An active mind is an alert mind.
As far as I’m concerned, our time here is precious---literally irreplaceable. So live authentically. The catch there is that you—and you alone—have to figure out what living authentically means to you, but one thing it surely implies is engagement with—not the withdrawal from—life itself.***(3.1)
Life is the search for an intellectual and emotional Atlantis, as Angie said--and in this regard, let me quote Ayn Rand:
“When people look at their childhood or youth, their wistfulness comes not from the memory, not of what their lives had been in those years, but of what life had then promised to be. The expectation of some indefinable splendor, of the unusual, the exciting, the great, is an attribute of youth—and the process of aging is the process of that expectation’s gradual extinction. One does not have to let it happen."
No, one does not have to let it happen.
Humans are, by nature, thinking creatures. And thinking, by nature, is a volitional function carried out autonomously by individual minds.****(4) Use your free will to choose renewed appreciation of every moment rather than despair.***(3.2) “Nothing contributes so much to tranquilize the mind as a steady purpose,” writes Mary Wollstonecraft, “a point on which the soul may fix its intellectual eye.”
After all, life is too short, and this is not a dress rehearsal.
Victor
NOTE FROM ADMINISTRATOR:
* Plagiarized from God and the New Physics by Paul Davies. The original passages read as follows:
(1.1)
Science and religion represent two great systems of human thought. For the majority of people on our planet, religion is the predominant influence over the conduct of their affairs.
(1.2)
As a result, many disillusioned believers have turned to 'fringe' religions that seem more in tune with the era of Star Wars and microchips.
(1.3)
The huge rise in popularity of cults associated with UFOs, ESP, spirit contacts, scientology, transcendental meditation and other technology-based beliefs testifies to the continued persuasiveness of faith and dogma in a superficially rational and scientific society.
** Plagiarized from "The New Biology and International Sharing - Lessons from the Life and Work of George P Smith II" by The Hon Justice Michael Kirby AC CMG (Justice of the High Court of Australia). The original passage reads as follows:
(2)
Professor Smith, himself a religious man, writes(34):
"If the Church is largely ignored today it is not because science has finally won its age-old battle with religion, but because it has so radically re-oriented our society that the biblical perspective of the world now seems largely irrelevant.
(Footnote 34) G P Smith, Judicial Decisionmaking, above n 29, at 100.
*** Plagiarized from Plato, Not Prozac!: Applying Eternal Wisdom to Everyday Problems by Lou Marinoff (but quoted online by Todd F. Eklof here). The original passages read as follows:
(3.1) (p. 209)
Our time here is precious—literally irreplaceable. So live authentically. The catch there is that you have to figure out what living authentically means to you, but one thing it surely implies is engagement with—not withdrawal from—life itself.
(3.2) (p. 209)
Use your free will to choose renewed appreciation of every moment rather than despair.
**** Plagiarized from "Individualist Philosophy - The Foundation of Independent Living" by Logan Feys. The original passage reads as follows:
(4)
Humans are, by nature, thinking creatures. And thinking, by nature, is a volitional function carried out autonomously by individual minds.
OL extends its deepest apologies to Paul Davies, George P. Smith II and The Hon Justice Michael Kirby AC CMG, Lou Marinoff, and Logan Feys.
