Rand wrote an article called "The Metaphysical Versus The Man-Made."
Anyone who thinks the conditions of nature are the same thing (or even similar) as human generated force used against other human beings has a serious problem in understanding a basic division in reality. So to clarify the underpinning of this, let's do a basic overview of the fundamental concepts with quotes from the article.
To start, what is the fundamental observable and essential difference between the metaphysically given and the human-generated? In cause and effect, we are talking about the cause.
QUOTE(Rand)
Any natural phenomenon, i.e., any event which occurs without human participation, is the metaphysically given, and could not have occurred differently or failed to occur; any phenomenon involving human action is the man-made, and could have been different.
Notice that the metaphysical part
has no cause. It just
is. We can choose to learn about it or not, but it is, was and will be. Human action and the results of such actions do have a cause. First there must be a human being, but then that same person has to
want to do it.
That is the cause—a person who wants to do it and is able to choose to do so.
What is the formal name of the power that allows man-made actions a special status of being able to be different? Volition. The following is only a brief overview, but covers the essentials:
QUOTE(Rand)
Man's volition is an attribute of his consciousness (of his rational faculty) and consists in the choice to perceive existence or to evade it. To perceive existence, to discover the characteristics or properties (the identities) of the things that exist, means to discover and accept the metaphysically given. Only on the basis of this knowledge is man able to learn how the things given in nature can be rearranged to serve his needs (which is his method of survival).
The power to rearrange the combinations of natural elements is the only creative power man possesses. It is an enormous and glorious power—and it is the only meaning of the concept "creative." "Creation" does not (and metaphysically cannot) mean the power to bring something into existence out of nothing. "Creation" means the power to bring into existence an arrangement (or combination or integration) of natural elements that had not existed before.
This same power to rearrange the metaphysically given into new shapes and structures—because one wants to—can be used to perform other actions, too. For instance, smashing another person with a club. One can choose to beat on another person or choose not to. It doesn't
have to be, like the metaphysically given
has to be.
Now here is where I think the confusion slips in. After a man-made act is performed, it becomes a fact. Then the person making the confusion does a little time-deletion (I sometimes call this time-travel) and pretends that since the result of a man-made action NOW has to be accepted as a fact, it was a fact BEFORE it even existed.
QUOTE(Rand)
But nothing is exempt from the law of identity. A man-made product did not have to exist, but, once made, it does exist. A man's actions did not have to be performed, but, once performed, they are facts of reality.
There is another element to volition and force: sovereign ownership. Other men can force a person to obey with a small limit of immediate action (like going here, sticking out his arms to be cuffed there, etc.), but they cannot force him to engage his mind to go beyond those actions. He has to choose to do that.
QUOTE(Rand)
The faculty of volition gives man a special status in two crucial respects: 1. unlike the metaphysically given, man's products, whether material or intellectual, are not to be accepted uncritically—and 2. by its metaphysically given nature, a man's volition is outside the power of other men. What the unalterable basic constituents are to nature, the attribute of a volitional consciousness is to the entity "man." Nothing can force a man to think. Others may offer him incentives or impediments, rewards or punishments, they may destroy his brain by drugs or by the blow of a club, but they cannot order his mind to function: this is in his exclusive, sovereign power. Man is neither to be obeyed nor to be commanded.
. . .
What one must accept is the fact that the minds of other men are not in one's power, as one's own mind is not in theirs; one must accept their right to make their own choices, and one must agree or disagree, accept or reject, join or oppose them, as one's mind dictates. The only means of "changing" men is the same as the means of "changing" nature: knowledge—which, in regard to men, is to be used as a process of persuasion, when and if their minds are active; when they are not, one must leave them to the consequences of their own errors.
. . .
To deal with men by force is as impractical as to deal with nature by persuasion—which is the policy of savages, who rule men by force and plead with nature by prayers, incantations and bribes (sacrifices). It does not work and has not worked in any human society in history.
I will not speculate on why a person wants to make a mishmash of "natural force" and "human generated force" (volitional action) and condemn all such mishmashers as evil monsters and whatnot, but I do think the fundamentals need to be given prominence in discussions where the issue comes up.
If you repeat good ideas within a civil environment, this is like strewing an area with all kinds of good things to eat. They are there for anyone who want to pick them up and eat them. This also holds true for the warning signs: "This is poison" with an arrow pointing to the idea and a rational description of the causes and effects. Those who want the poison are free to eat that, too. But at least they are warned with proper explanations.
I hold the premise that most people are good inside and will choose the good things to eat on their own. They don't need to be "forced" (unless they are children who will not eat broccoli

.) And they will avoid the poison if they understand what it is and what it does. I don't mean cognitive understanding alone, either. Value judgments are also part of that understanding. Thus it is a good practice to include examples with the ideas to help a person visualize how they apply to his own life.
To conclude, here is a touch of some really nasty lethal rat-poison from Rand's essay that could easily justify any cult:
QUOTE(Rand)
A typical package-deal, used by professors of philosophy, runs as follows: to prove the assertion that there is no such thing as "necessity" in the universe, a professor declares that just as this country did not have to have fifty states, there could have been forty-eight or fifty-two—so the solar system did not have to have nine planets, there could have been seven or eleven. It is not sufficient, he declares, to prove that something is, one must also prove that it had to be—and since nothing had to be, nothing is certain and anything goes.
The technique of undercutting man's mind consists in palming off the man-made as if it were the metaphysically given, then ascribing to nature the concepts that refer only to men's lack of knowledge, such as "chance" or "contingency," then reversing the two elements of the package-deal. From the assertion: "Man is unpredictable, therefore nature is unpredictable," the argument goes to: "Nature possesses volition, man does not—nature is free, man is ruled by unknowable forces—nature is not to be conquered, man is."
Michael